Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
One may discover the different temper of each of them in their
speeches. For the oratory of Demosthenes was without any embellishment
or jesting, wholly composed for real effect and seriousness; not
smelling of the lamp, as Pytheas scoffingly said, but of the
temperance, thoughtfulness, austerity, and grave earnestness of his
temper. Whereas Cicero’s fondness for mockery often ran him into
scurrility; and in his love of laughing away serious arguments in
judicial cases by jests and facetious remarks, with a view to the
advantage of his clients, he paid too little regard to what was
decent: saying, for example, in his defence of Cælius, that he had
done no absurd thing in indulging himself so freely in pleasures, it
being a kind of madness not to enjoy the things we possess, especially
since the most eminent philosophers have asserted pleasure to be
the chief good. So also we are told that when Cicero, being consul,
undertook the defence of Murena against Cato’s prosecution, by way
of bantering Cato, he made a long series of jokes upon the absurd
_paradoxes_, as they are called, of the Stoic sect; so that, a loud
laugh passing from the crowd to the judges, Cato, with a quiet smile,
said to those who sat next him,‘My friends, what an amusing consul we
have!’
Cicero was by natural temper very much disposed to mirth and
pleasantry, and always appeared with a smiling and serene countenance.
But Demosthenes had constant care and thoughtfulness in his look,
and a serious anxiety, which he seldom, if ever, laid aside; and,
therefore, he was accounted by his enemies, as he himself confessed,
morose and ill-mannered.
It is very evident, also, from their several writings, that
Demosthenes never touched upon his own praises but decently and
without offence when there was need of it, and for some weightier
end; but, upon other occasions, modestly and sparingly. But Cicero’s
immeasurable boasting of himself in his orations argues him guilty
of an uncontrollable appetite for distintion, his cry being evermore
that arms should give place to the gown, and the soldier’s laurel to
the tongue. And at last we find him extolling not only his deeds and
actions, but his orations also, as well those that were only spoken
as those that were published; as if he were engaged in a boyish trial
of skill, who should speak best, with the rhetoricians Isocrates and
Anaximenes, not as one who could claim the task to guide and instruct
the Roman nation, the
Soldier full-armed, terrific to the foe.
Moreover, the banishment of Demosthenes was infamous, upon conviction
for bribery; Cicero’s very honorable, for ridding his country of a
set of villains. Therefore when Demosthenes fled his country, no man
regarded it; for Cicero’s sake, the senate changed their habit and
put on mourning, and would not be persuaded to make any act before
Cicero’s return was decreed.
Public-domain text, read in full here on John Shaqi.
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