Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
HERACLITUS.—Woe! woe to every man of ye, I say! buyers or not buyers.
CUSTOMER.—Why, this fellow is pretty near mad—I’ll have naught to do
with either of them, for my part.
MERCURY [_turning to Jupiter_].—We shall have this pair left on our
hands too.”—COLLINS.
“The Sale of the Philosophers” has a sequel in “the Resuscitated
Professors.” Permitted to return to earth for a day to revenge
themselves on Lucian, the Philosophers capture him, and bring him to
trial before the goddess of philosophy. He clears himself by showing
that he has not attacked the venerable sages themselves, but only the
impostors who cheat the world under their great names. In the beginning
of the Dialogue, Lucian is thus assailed by the belligerent Socrates
and his _confrères_:—
“SOCRATES.—Pelt the wretch! pelt him with volleys of stones—throw
clods at him—oyster-shells! Beat the blasphemer with your clubs—don’t
let him escape! Hit him, Plato! and you, Chrysippus! and you! Form
a phalanx, and rush on him all together. As Homer says—’Let wallet
join with wallet, club with club!’ He is the common enemy of us all,
and there is no man among ye whom he has not insulted. You, Diogenes,
now use that staff of yours, if ever you did! Don’t stop! let him
have it, blasphemer that he is! What! tired already, Epicurus and
Aristippus? Aristotle, do run a little faster! That’s good! we’ve
caught the beast! We’ve got you, you rascal! You shall soon find out
whom you’ve been abusing! Now what shall we do with him? Let us think
of some multiform kind of death that may suffice for all of us, for he
deserves a separate death from each.
PHILOSOPHER A.—I vote that he be impaled.
PHILOSOPHER B.—Yes—but be well scourged first.
PHILOSOPHER C.—Let his eyes be gouged out.
PHILOSOPHER D.—Ay—but his tongue should be cut out first.
SOCRATES.—What think you, Empedocles?
EMPEDOCLES.—He should be thrown down the crater of some volcano,[39]
and so learn not to revile his betters.
PLATO.—Nay—the best punishment for him will be that, like Pentheus or
Orpheus,
‘Torn by the ragged rocks he meet his fate.’
LUCIAN.—Oh! no, no, pray! spare me, for the love of Heaven!
SOCRATES.—Sentence is passed: nothing can save you.”
COLLINS.
Public-domain text, read in full here on John Shaqi.
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