Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
The Germans differ widely in their manners from the Gauls; for
neither have they Druids to preside in religious affairs, nor do
they trouble themselves about sacrifices. They acknowledge no gods
but those that they can see, and by whose power they are apparently
benefited: the sun, the moon, fire. Of others they know nothing, not
even by report. Their whole life is addicted to hunting and war;
and from their infancy they are inured to fatigue and hardships.
Agriculture is little regarded among them, as they live mostly on
milk, cheese, and the flesh of animals. Nor has any man lands of
his own, or distinguished by fixed boundaries. The magistrates and
those in authority portion out yearly to every canton and family
such a quantity of land, and in what part of the country they think
proper; and the year following remove them to some other spot. Many
reasons are assigned for this practice; lest, seduced by habit and
continuance, they should learn to prefer pillage to war; lest a desire
of enlarging their possessions should gain ground, and prompt the
stronger to expel the weaker; lest they should become curious in their
buildings, in order to guard against the extremes of heat and cold;
lest avarice should get footing among them, whence spring factions and
discords; in fine, to preserve contentment and equanimity among the
people, when they find their possessions nothing inferior to those of
the most powerful.
It is accounted honorable for states to have the country all around
them lie waste and depopulated; for they think it an argument of
valor to expel their neighbors, and suffer none to settle near them;
at the same time that they are themselves also the safer, as having
nothing to apprehend from sudden incursions. When a state is engaged
in war, either offensive or defensive, they make choice of magistrates
to preside in it, whom they arm with the power of life and death. In
time of peace there are no public magistrates; but the chiefs of the
several provinces and clans administer justice, and decide differences
within their respective limits. Robbery has nothing infamous in it
when committed without the territories of the state to which they
belong; they even pretend that it serves to exercise their youth,
and prevent the growth of sloth. The laws of hospitality are held
inviolable among them. All that fly to them for refuge, on whatever
account, are sure of protection and defence.”—DUNCAN.
Public-domain text, read in full here on John Shaqi.
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