Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
Mercury is the chief deity with them; of him they have many images,
account him the inventor of all arts, their guide and conductor in
their journeys, and the patron of merchandise and gain. Next to him
are Apollo and Mars, Jupiter and Minerva. Their notions in regard to
these are pretty much the same as those of other nations. Apollo is
their god of physic, Minerva of works and manufactures; Jove holds the
empire of heaven, and Mars presides in war. To this last, when they
resolve on a battle, they commonly devote the spoil. If they prove
victorious, they offer up all the cattle taken, and set apart the rest
of the plunder in a place appointed for that purpose; it is common
in many provinces to see these monuments of offerings piled up in
consecrated places. Nay, it rarely happens that any one shows so great
a disregard of religion as either to conceal the plunder or pillage
the public oblations; and the severest punishments are inflicted on
such offenders.
The Gauls fancy themselves to be descended from the god Pluto; which,
it seems, is an established tradition among the Druids. For this
reason they compute the time by nights, not by days; and, in the
observance of birthdays, new moons, and the beginning of the year,
always commence the celebration from the preceding night. In one
custom they differ from almost all other nations, that they never
suffer their children to come openly into their presence until they
are old enough to bear arms; for the appearance of a son in public
with his father before he has reached the age of manhood is accounted
dishonorable.
Whatever fortune the woman brings, the husband is obliged to equal it
out of his own estate. This whole sum, with its annual product, is
left untouched, and falls always to the share of the survivor. The
men have power of life and death over their wives and children; and,
when any father of a family of illustrious rank dies, his relations
assemble, and, on the least ground of suspicion, put even his wives to
the torture like slaves. If they are found guilty, iron and fire are
employed to torment and destroy them. Their funerals are magnificent
and sumptuous, according to their quality. Everything that was dear to
the deceased, even animals, are thrown into the pile; and, formerly,
such of their slaves and clients as they loved most sacrificed
themselves at the funeral of their lord.
Public-domain text, read in full here on John Shaqi.
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