Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
“It is dangerous for a man too suddenly or too easily to believe
himself. Wherefore let us examine, watch, observe, and inspect our own
hearts; for we ourselves are our own greatest flatterers. We should
every night call ourselves to account—’What infirmity have I mastered
to-day? What passion opposed? What temptation resisted? What virtue
acquired?’ Our vices will abate of themselves, if they be brought
every day to the shrift. O the blessed sleep that follows such a
diary! O the tranquillity, liberty, and greatness of that mind that is
a spy upon itself, and a private censor of its own manners! It is my
custom every night, so soon as the candle is out, to run over all the
words and actions of the past day; and I let nothing escape me. What
can be more reasonable than this daily review of a life that we cannot
warrant for a moment?”—L’ESTRANGE.
MISCELLANEOUS SAYINGS.
“Those whom God loves, he disciplines.
We can never quarrel enough with our vices.
The day of death is the birthday of eternity.
There is no need to pray the ædile to admit you to the ear of an
image, that so your petitions may be heard the better. God is near
you; he is with you; a holy spirit resides within us, our constant
guardian.
Let us be liberal after the example of our great Creator, and give to
others with the same consideration that he gives to us.
How many are unworthy of the light; yet the day dawns.
The good-will of the benefactor is the fountain of all benefits.
To obey God is liberty.
Apply thyself to the true riches. It is shameful to depend for a happy
life on silver and gold.”
=Lucan= (39-65 A.D.), the nephew of Seneca, though born at Cordova,
was brought up at Rome, and there became the fellow-pupil and favorite
companion of Nero. But the superior genius of the Spanish youth
provoked the jealousy of his royal master, who had rather too high an
opinion of his own attainments, and was nettled by the public verdict
that Lucan, then only twenty-three years of age, was the greatest
of living poets. At length the awarding of the prize to Lucan in a
literary contest between them so enraged the emperor that he forbade
his former friend to recite any more pieces.
Lucan’s indiscretion sealed his fate. Not content with libellous
attacks upon Nero, he became implicated in a conspiracy against the
government, upon the detection of which he was condemned to death. Nero
allowing him to choose the manner in which he should suffer, the poet
had his veins opened in a hot bath. Becoming faint from loss of blood,
he recited a passage from his own “Pharsalia,” descriptive of the death
of a snake-bitten soldier:—
Public-domain text, read in full here on John Shaqi.
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