Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
“How idle are many of those things that make us stark mad! A resty
horse, the overturning of a glass, the falling of a key, the dragging
of a chair, a jealousy, a misconstruction. How shall that man endure
the extremities of hunger and thirst, that flies into a rage only
for the putting of a little too much water in his wine? What haste
is there to lay a servant by the heels, or break a leg or an arm
immediately for it? The answer of a servant, a wife, a tenant, puts
some people out of all patience, and yet they can quarrel with the
government for not allowing them the same liberty in public which
they themselves deny to their own families. If they say nothing,
’tis contumacy; if they speak or laugh, ’tis insolence. Neither
are our eyes less curious and fantastical than our ears. When we
are abroad, we can bear well enough with foul ways, nasty streets,
noisome ditches; but a spot upon a dish at home, or an unswept hearth,
absolutely distracts us. And what’s the reason, but that we are
patient in the one place and peevish in the other?
Nothing makes us more intemperate than luxury. When we are once
weakened with our pleasures, everything grows intolerable. And we are
angry as well with those things that cannot hurt us as with those that
do. We tear a book because it is blotted; and our clothes because they
are not well made—things that neither deserve our anger nor feel it.
The tailor perchance did his best, or had no intent to displease us.
If so, first, why should we be angry at all? Secondly, why should we
be angry with the thing for the man’s sake? Nay, our anger extends
even to dogs, horses, and other beasts.
Cyrus, in his design upon Babylon, found a river in his way that put
a stop to his march. The current was strong, and carried away one
of the horses that belonged to his own chariot; upon this he swore
that, since it had obstructed his passage, it should never hinder
that of another, and presently set his whole army to work on it,
which diverted it into a hundred and fourscore channels, and laid it
dry. In this ignoble and unprofitable employment he lost his time
and the soldiers their courage; moreover, he gave his adversaries an
opportunity of providing themselves, while he was waging war with a
river instead of an enemy.”
ON A HAPPY LIFE.
Public-domain text, read in full here on John Shaqi.
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