Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
“Ne’er was the time when I was not, nor thou, nor yonder kings of
earth:
Hereafter, ne’er shall be the time, when one of us shall cease to be.
The soul, within its mortal frame, glides on thro’ childhood, youth,
and age;
Then in another form renewed, renews its stated course again.
All indestructible is He that spread the living universe;
And who is he that shall destroy the work of the Indestructible?
Corruptible these bodies are that wrap the everlasting soul—
The eternal, unimaginable soul. Whence on to battle, Bhârata!
For he that thinks to slay the soul, or he that thinks the soul is
slain,
Are fondly both alike deceived: it is not slain—it slayeth not;
It is not born—it doth not die; past, present, future knows it not;
Ancient, eternal, and unchanged, it dies not with the dying frame.
Who knows it incorruptible, and everlasting, and unborn,
What heeds he whether he may slay, or fall himself in battle slain?
As their old garments men cast off, anon new raiment to assume,
So casts the soul its worn-out frame, and takes at once another
form.
The weapon cannot pierce it through, nor wastes it the consuming
fire;
The liquid waters melt it not, nor dries it up the parching wind:
Impenetrable and unburned; impermeable and undried;
Perpetual, ever-wandering, firm, indissoluble, permanent,
Invisible, unspeakable.”—MILMAN.
But of all the episodes, that of Nala (_nul’ă_) and Damayanti is
unsurpassed for pathos and tenderness of sentiment. King Nala, enamored
of the “softly-smiling” Damayanti, “pearl among women,” finds his love
returned, and is accepted by her in preference to many other princes
and even four of the gods. A jealous demon, however, possesses him, and
causes him to lose at play everything except his bride, whom he cannot
be prevailed upon to stake. Yet at last, in his madness, he deserts her
in the forest, and Damayanti, after many strange adventures, reaches
her father’s court in safety. There she adopts the device of inviting
suitors a second time to propose for her hand, in the hope of bringing
her lost husband to her side if he should hear that there was danger of
his losing her forever.
Nala, meanwhile, disguised as a charioteer, had entered the service
of another king, who now sets forth to offer himself to the beauteous
princess, driven by her husband. When they arrive Damayanti penetrates
the disguise of the charioteer, and to prove the correctness of her
suspicions, puts him to the severest test. She contrives to have his
children brought before him. The father’s heart is touched at once; he
clasps them in his arms, and bursts into tears.
Public-domain text, read in full here on John Shaqi.
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