If we were to dedicate our work to all whom it may concern, it would be the same thing as appealing to the total population of the empire. We say this, of course, in reference to the subject, and not to our peculiar method of treating it. Is there any one breathing to whom it is of no concern whether the production of food and clothing and the million articles of human consumption goes on or ceases? whether that production is proportioned to those who live? whether all obtain a fair proportion? whether the crimes of oppression and excess on the one hand, and violence and theft on the other, are encouraged or checked by the mode of distribution? Is there any one living to whom it matters not whether the improvement of the temporal condition of the race shall go on, or whether it shall relapse into barbarism? whether the supports of life, the comforts of home, and the pleasures of society, shall become more scanty or more abundant? whether there shall be increased facilities for the attainment of intellectual good, or whether the old times of slavery and hardship shall return? Is any one indifferent whether famine stalks through the land, laying low the helpless and humbling the proud; or whether, by a wise policy, the nations of the earth benefit one another, and secure peace and abundance at home by an exchange of advantages abroad? Is there any one living, in short, to whom it matters not whether the aggregate of human life is cheerful and virtuous or mournful and depraved? The question comes to this: for none will doubt whether a perpetuity of ease or hardship is the more favourable to virtue. If it concerns rulers that their measures should be wise, if it concerns the wealthy that their property should be secure, the middling classes that their industry should be rewarded, the poor that their hardships should be redressed, it concerns all that Political Economy should be understood. If it concerns all that the advantages of a social state should be preserved and improved, it concerns them likewise that Political Economy should be understood _by all_. As society is in widely different states of advancement in various parts of the world, we have resolved to introduce as wide a diversity of scenery and characters as it might suit our object to employ. Each tale will therefore be usually, if not always, complete in itself, as a tale, while the principles it exhibits form a part of the system which the whole are designed to convey. As an instance of what we mean: the scene of the first tale is laid in a distant land, because there is no such thing to be found in our own country as Labour uncombined with Capital, and proceeding through many stages to a perfect union with Capital. In the next volume, which treats of the operation and increase of Capital, the scene is laid in a more familiar region, because Capital can be seen in full activity only in a highly civilized country.