“That is a good reason for their having as much as they do want. Our people here are not troubled with indigestion, as far as I can perceive. What do you think of our warm jackets?” “I cannot imagine how they can support the heat in such clothing. No wonder they throw them aside.” “They are only for morning and evening. The people scarcely seem to heed the morning fogs while they wear their woollens; and we make them put them on again when the sun sets——” “Do you mean that they work after sunset of their own accord?” “We have difficulty in making them leave off at nine o’clock. They like to sing to the moon as they work; and when they have done, they are not too tired for a dance. Father, you would more than pay for a double suit of clothing to your slaves by the improvement in their morning’s work; and yet I believe you give them more than the law orders.” “Yes. One hat, shirt, jacket, and trowsers, cannot be made to last a year; and the clothing that the slaves buy for themselves is more for ornament than warmth. I do not know how the overseer clothes them, but I have always desired that they should have whatever was necessary.” Alfred said to himself that the overseer’s notions of what was necessary might not be the best rule to go by. Mr. Bruce meanwhile was looking alternately at two gangs of slaves at work after a rather different manner. He was standing on the confines of two estates; and, in a field at a little distance, a company of slaves was occupied as usual; that is, bending over the ground, but to all appearance scarcely moving, silent, listless, and dull. At hand, the whole gang, from Cassius down to the youngest and weakest, were as busy as bees, and from them came as cheerful a hum, though the nature of their work rather resembled the occupation of beavers. “Task-work with wages,” said Alfred, pointing to his own gang; “eternal labour, without wages,” pointing to the other. “It is not often that we have an example of the two systems before our eyes at the same moment. I need not put it to you which plan works the best.” “It is indeed very striking; but what can we do? We must hold labour as capital,—to put the question in the form you like best,—for our modes of cultivation require continuous labour. We cannot begin our tillage, and leave off and begin again, as may suit the pleasure of our labourers. We must have labour always at command.”