“Certainly not; for such a decree of man involves injustice. If the giant feels it to be unjust that he must give to others the fruits of his labour, the dwarf may also complain that he enjoys no more than the giant, though he works ten times as hard.” “The dwarf’s complaint would thus be against Providence, and the giant’s against man; but both show that equality is an arbitrary state, good neither for each nor for all. Nothing but compulsion would retain the giant in it long; and thus it is clear that, where there is liberty, there cannot be equality.” “What becomes of the old cry of Liberty and Equality?” “It relates, I imagine, to an equality of rights. It means an open field and fair play to every one. This kind of equality I am doing all I can in my office to procure, by doing away with the protection to some which imposes burdens upon others. By the same principle I am bound to oppose that arbitrary equality which enriches the weak with the fruits of the strongman’s labours.” “But there is no force used. All who bind themselves to equality do it voluntarily.” “Certainly. The only applicable force is force of argument, and the opposition I bring is an opposition of reasons. If these should not prevail, a little experience will soon finish the business. I am only sorry that any should be dazzled with a delusive prospect of ease and luxury, when their efforts should be guided in another direction for the relief of their grievous burdens. At a time when every one should be bent on regulating the labour market, providing for the utmost permanent growth of capital, and lessening the burdens of taxation, we cannot spare any from these grand objects to be urging on the increase of capital at the expense of a much greater increase of population, and amusing themselves with visions of what can never be achieved by the means they propose. Man must and will be better served as the world grows older; but it will be by giving the eternal laws of society fair play, and not by attempting to subvert them. I shall be surprised if you hear anything from our neighbours in the village which will not bear the construction I have put upon the system as laid down by its originators.” “Suppose I make myself popular among them at once by telling them my tale of last night.” “There is no need, my dear. I trust they do us the justice to believe that our affections graduate according to a truer scale than that of hereditary rank.” “You have shown that they do by marrying me.” “All people show it in the most important circumstances of their lives,—in their attachments. Alas for man, if the movements within must correspond with the outward state! Whom then would kings love?”