“If you mix up the abuses of a system with its principles,—if you take the conduct of a few ignorant adventurers as an example of what is to be done by all emigrants,” continued Mr. Jackson, “I do not wonder at our differing as we do. It is true that too many of our poor neighbours, heartsick at their condition here, have wandered forth with nothing but the clothes on their backs and a hatchet in their hands, without the guidance and assistance which are necessary to their very lives in a new climate and condition of society; but this folly, and the consequent hardship, have nothing to do with emigration. It is to preclude such evils that I would have benefactors like you demonstrate to the people what is essential to a successful emigration, and that emigration is sure to be successful if well conducted. As for its ultimate results, time will teach them to all; but you, my dear Sir, with your objects and your resources, will be inexcusable if you do not endeavour to anticipate them. It will be unpardonable in you to adopt a manifestly short-sighted policy while the philosophy of principles and the evidence of facts lie open before you.” “Fact is enough for me, romantic as many of my friends think me,” replied Fellowes, smiling. “The fact will be, as you will witness, if we both live, that two years hence our sixty superabundant labourers with their families will have food without burthening the parish. This is enough for me.” “It will not always be enough. If you should live to see the multiplied descendants of these sixty persons either suffering themselves under pauperism, or displacing an equal number from the ranks of employed labourers, you may wish that they had been located where there was room for all without any arbitrary direction of capital, or factitious employment of labour. If, in your old age, you do not witness this, it will be because others have repaired your mistake by conveying elsewhere the surplus you have created.” “If we both live ten years, friend, you shall come and see how I send forth those who once were paupers, with money in their hands, ready to establish themselves reputably in society. There will be nothing in this to make me repent.” “No; your time for repentance will be when each of these monied men sends two paupers to your gates;—when you find poverty growing up round you, which you can relieve,—if at all,—only by a late emigration. I am sure you will make your confessions to me honestly, if that day should ever come.” “I will, if you will give me faithful tidings of the Castles, and the others who are going with them. Let me hear of all their struggles and trials, from the outset till the end.”