The whole matter was argued over again, and the farmer strongly urged with the plea that corn was more tempting to the poor than ever before,— the quartern being now one shilling and eight-pence. The farmer thought that the stronger the temptation, the more exemplary should be the punishment. If he could supply every bread-eater near him with abundance of corn, so as to obviate the temptation, he would gladly do so, as he held prevention to be better than punishment; but, as he had not this in his power, the best thing he could do was to discourage compliance with temptation. In this case, however, as the boy had been a good deal punished by exposure, and by being off and on in his expectations of being flogged, enough was done for example, and John might run home as fast as he liked. “That will not be very fast,” Mary observed, “since he is to be beaten at the end of his walk for bringing his mother’s apron home empty. I have heard say, sir, by one that knows well, that our people are treated like this boy; brought low for want of food, driven to skulk and pilfer for it, and then disgraced and punished. But there is this difference, that you cannot prevent the want, and, in the case of the people, it might be prevented.” “Chatham put that into your head, I suppose. It is just like one of his sayings. But I wish he would not make the worst of matters, as if any thing ailed the nation more than there has been ever since people herded together with mischief-makers among them here and there.” Miss Fergusson hoped that there had not always been, and would not always be, such proceedings as some which were going on now. The coppice field had been green and smooth as velvet the evening before, and this morning at daybreak it was brown and trampled. The skulkers and meditators of violence had been there; and the records of her father’s justice-room would show that the disgrace and punishment spoken of by Mary were fast following the destitution which is the cause of crime. She hoped Mr. Anderson did not suppose that this was the natural state in which people will always live, while congregating for the sake of the advantages of society. Anderson hoped that men would grow wiser in time than to set up midnight drills as a remedy for the distress which always occurs from time to time; and then Mr. Fergusson would have less disagreeable justice-work to do. The ladies believed that the shortest way to obviate the folly would be to obviate the distress; and, as they moved on, were recommended to pray for a better harvest than had this year blessed the land.