“No; for they hear others in turn with it,—tales of victories abroad, and of rejoicings at home in places where no poor man sets his foot. Their painters show them pictures of jolly rent-days, and the music they hear is triumphant and spirit-stirring. If they go abroad in the day, they laugh to see their enemies made mirth of in the streets; and if at night, they glorify themselves and one another in the light of illuminations. Thus they can forget our story for a while.” “I would rather they should come here than go myself among them, to be the merriest of the merry.” “Ay; if we could set each of them down in this vale as one of ourselves, they would be surprised to find how dismal night-lights are when they shine upon scowling brows and hollow cheeks; and how little spirit war-music has when it cannot drown the moans of the famished, and the cries of mothers weeping for their children.” “It seems to me that their very religion helps to deceive them about us. Last Sunday, the clergyman looked comfortably about him, and spoke very steadily when he read about the springing corn in the furrows, and that the little hills rejoice on every side. I thought of the red poppies and the stones in Fergusson’s new fields, and the scanty gleanings on the uplands, and my heart turned back from my Bible.” “It should not have done that, Mary. It is not that the Bible is in fault, but that some people read it wrong. There is never any day of any year when there are not springing grains and ripening harvests on God’s earth.” “You ought to be able to speak to that, having gone so far round the world when you were a boy at sea.” “I can speak to it. If there are angels hovering over the fields, as ’tis said there once were, and if the earth lies stretched beneath them as in a map, they may point to one fruitful place or another, and never cease their song, ‘Thou visitest the earth and waterest it. The pastures are clothed with flocks, and the valleys are covered over with corn. Thou crownest the year with thy goodness.’” “But of what use is it to us that there is corn somewhere, if we have it not? Are we to bless God that he feeds some people somewhere, while there are still poppies and stones where we look for bread?” “You might as well ask ‘of what use is the fruit on the tree to him who sits hungering at its foot?’ And, ‘is not a parched traveller to repine at his thirst, when a well is springing in the neighbouring shade?’ What would you say to hungering and thirsty men like these?” “‘Bless God that there is fruit, and climb to reach it. Be thankful that there is water, and go down to take your fill.’” “We are required by our rulers to do one half of this reasonable thanksgiving, and to forego the remainder. We are bidden to thank God for his gifts, but forbidden to reach and take.—How great is the folly of this, you would see at a glance, if you could go where I have been.”