Illustrations of political economy, Volume 7 (of 9)Martineau, Harriet
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Illustrations of political economy, Volume 7 (of 9)
Martineau, Harriet
Didactic fiction, English; Political fiction, English; Social problems -- Fiction
“I could not but think something like this when I saw even so good a man
as our Mr. Fergusson on rough terms with some of the people he met on
the way, when he went out to view the harvest-home.”
“The harvest-home which used to be a merry feast when it was clear that
its golden fruits were to be wealth to all! Now, there is no knowing
what is to become of it; whether it shall be divided and consumed in
peace, or scrambled for by men possessed by the demon of want, or burned
by those who cannot share, and are therefore resolved that none others
shall enjoy. It is said, and no one contradicts, that the harvest-moon
rose clear, and lighted up alike every mansion and cottage in the dale;
but I was abroad to see her rise; and I declare that with my mind’s eye
I beheld her eclipsed, shedding a sickly light, maybe, upon the manor
and the farm, but blight and darkness into the dwellings of the poor.”
“It has ever been God’s hand that has drawn a shadow over sun and moon,
but now——”
“Now man has usurped the office, and uses his power, not once and again
to make the people quail, but day by day. To none is the sun so dark as
to the dim-eyed hungerer. To none is the moon so sickly as to the
watcher over a pining infant’s cradle. Let man remove the shadow of
social tyranny, let him disperse the mists which rise from a deluge of
tears, and God’s sun and moon will be found to make the dew-drops
glitter as bright as ever on the lowliest thatch, and to shine mildly
into humble chambers where those who are not kneeling in thanksgiving
are blessing God as well by the soundness of their repose.”
“Are those whom you meet at midnight of the same mind with you? Do they
go to church on Sunday to bring away this sort of religion for the
week?”
“They do not go to church,—partly because they know themselves to be
squalid,—partly because, as you say, their hearts turn back from their
Bible. They are slow to believe that their soul-sickness will be pitied
somewhere, if not by man. They no doubt feel also some of the
unwillingness of guilt; but I can tell,—I will tell those whom it may
concern,—that the way to bring these men from their unlawful drill into
the church aisle is to preach to them full, and not hungering, that God
giveth to all living things food in its season. This, like all other
words of God, is true; but with his vicegerents rests the blasphemy if
shrunken lips whisper that it is a lie.—Such sufferers, if they did make
Sabbath, have not the leisure that I have to work out their religion by
themselves, during the week, making it and toil lighten each other.”
“So that is what you do in this place,—high up on the face of the stone,
with no moving thing near you but these dancing weeds overhead, and no
sound but the dull shock of your own blows! So your religion is what you
think over all day!”
Public-domain text, read in full here on John Shaqi.
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