“What would you say if you were a farmer?” cried Peterson, with a smile.
“Here you have only to pay a little honey, and a few vegetables, and a
little fruit, and—one thing more, for which I find the vicar has
strangely omitted to charge you hitherto. See here,” producing his
law-book. “By a constitution of Archbishop Winchelsea, and the statute,
2 and 3 Edward VI., c. 13., tithes are payable for profits arising from
personal labour or merchandise. They are payable, you see, where the
party hears divine service, and receives the sacraments; but only the
tenth part of the clear gain, after all the charges are deducted. Now I
find your wages are per week——”
“Do you dare to want to strip my husband of his wages?” cried Mrs.
Byrne. “I will call the vicar to put an end to this.”
Peterson’s triumph was complete. The vicar was full of concern that
anybody suffered pain or inconvenience about the matter: but it was not
for him or his parishioners to alter the constitution of the church. His
duty to his church and to his successor required that the ecclesiastical
law should be obeyed in all its provisions. Two or three zealous
clergymen had lately revived this claim, after it had lain dormant for
very many years, throwing into gaol the labourers who opposed
themselves; and he would support them through evil report and good
report.
“Then you may throw me into gaol,” cried Byrne. “As for attending your
services, neither I nor mine will ever do it more, Mr. Hellyer: and I
never wish to see you within my gate again, sir.”
“O, John!” cried the terrified wife.
“I am not going to be angry,” said the vicar to her, with his usual air
of quiet complacency. “I have long feared that the infidel who has come
among us would corrupt your husband, and I see he has done so
completely. Nay: do not cry so, Jane. All our hearts are in the hand of
God: and you should trust, as I do, that he will sustain his church
under the attacks of the unbelieving.”
Public-domain text, read in full here on John Shaqi.
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