“Well: there might now be a light far better than that, or any light
that yet hangs above the sea; a light that would shine through the
thickest fog, like a morsel of the copper sun that rises on an October
morning,—a light that would save thousands of poor wretches that must
now go down into the deeps with the moans of their orphaned little ones
in their ears; and this light we may not use.”
“Because of the excise?”
“For no other reason. Glasses of a new construction would be required
for the light-houses: and this new construction is not such as is set
down in the excise laws. No glass-maker dares venture it, and the only
hope is that we may get some foreign nation to do it for us.”
Anna thought it was a poor way of serving the king to drown his
subjects, and employ foreigners to work upon discoveries made at home,—
and all under pretence of taking care of the money of the state.
“This is only one instance out of many,” Durell declared. “As for what I
said about morality, I know of cheats enough to fill a jest book.”
“A jest-book!” said his wife, in a tone of remonstrance.
“Nay, my dear, it is their fault, not mine, if, when they have sharpened
wits to cheat, the witty cheats are laughed at as good jokes. Last year,
a very good joke was spoiled. The wits who made it laughed in their
sleeves as long as it went on; and when it came out, every body else
laughed, the excise and all, though the crime is really as great as
robbing the widow of her mite, since the widow’s mite must go to make up
for the fraud. There is no duty on soap in Ireland; and some cunning
Englishmen, who had made soap without paying the duty, packed it up for
Ireland, got the drawback of 28_l._ a ton, just as if they had paid the
duty, and sent it off, smuggled it back again, packed it afresh, got the
drawback again, and sent it off, and again smuggled it back; and so on,
four times over. Now, for the idea of this cheat, for the lies that were
told, for the false oaths that were taken in carrying it on, and for the
making a sordid crime into a joke, the excise is answerable. And this is
what the excise does for morality.”
“And this is the way the money of the people is managed,” observed Le
Brocq; “wrenched from the honest working man with one hand, that it may
be given away to the fraudulent great trader with the other!”
Mrs. Durell had been well pleased at the turn the conversation had
taken, seeing that, while her husband’s attention was occupied with
matters of detail, he resumed more and more of his usual countenance,
voice and manner. There was less fierceness in his eye, less effort in
his speech, and he sat almost upright. But Le Brocq spoiled all.
“I cannot but wonder at you, Durell, especially as you are a Jerseyman,
that you, knowing the system so well, should have left it to the
gentlemen to turn you out.”
Public-domain text, read in full here on John Shaqi.
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