Jerom knew nothing of Peterson’s desire to be the lessee of the vicar’s
tithes. He was thinking now of his own affair,—the application of the
share of Queen Anne’s Bounty which had fallen to him. He had the power
of getting it invested in the land now in course of enclosure in his
parish. An inducement to such an arrangement was added in the wish of
the landlord of the Abbey Farm to give Jerom a slice off his new fields,
in lieu of tithe for the remainder. The Lamberts were taking in these
new fields, and were evidently watching, with some anxiety, what would
be done about the tithe. Being quakers, they would not countenance this
claim of the church; and it was natural that they should be desirous of
the matter being settled in a way which should save the necessity of
resistance hereafter on their part, and aggression on that of the
neighbouring clergyman. The matter remained in Jerom’s choice,—whether
he should seek the consent of the patron and ordinary to his accepting,
for the period of his incumbency, an addition to his allotment in lieu
of tithe on the Lamberts’ new fields, or levy tithe upon his quaker
neighbours. This was the argument which his spirit was revolving when
Alice saw him from the summer-house, and thought he was watching for the
stars to come out, while the sun was yet high.
The vicar looked full of consternation when he asked his brother whether
he really meant to turn farmer. He knew the present law allowed the
clergy to cultivate their allotments; but, in these evil days, when the
holiness of the profession had suffered in the eyes of the people, no
true church minister would run the risk of offence, by giving his
attention to secular cares.
Very true, Jerom thought, if the church were duly protected: but, till
its humblest ministers were sufficiently provided for, they must use the
means that God put before them, to obtain bread. The employment of
tilling the ground was a remarkably innocent and a primitive one, and
there was less disgrace to the church in pursuing it, than in appearing
in such a garb——in such——
“O, yes, your hat is very shabby indeed, uncle,” observed Alice. “But
you would not object to uncle’s fishing, papa: would you?”
“Fish, my dear, do not yield tithe of common right, though, in some
places, they are titheable by custom. Where tithed, it is only a
personal tithe, and must be paid to the church where the payer attends
divine service and receives the sacraments; and in your uncle’s parish,
or mine, where there is neither sea nor a river where fish is taken for
profit, there is no such tithe due. We have only ponds near, where fish
are kept for pleasure; and it is agreed, as the law is uncertain on the
point of such preserves of fish, that no claim for tithe shall be
preferred. I have reason to know——”
Public-domain text, read in full here on John Shaqi.
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