Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
From the great number of inmates in these lodges, they are necessarily
very spacious, and the number of beds considerable. It is no uncommon
thing to see these lodges fifty feet in diameter inside (which is an
immense room), with a row of these curtained beds extending quite
around their sides, being some ten or twelve of them, placed four or
five feet apart, and the space between them occupied by a large post,
fixed quite firm in the ground, and six or seven feet high, with large
wooden pegs or bolts in it, on which are hung and grouped, with a wild
and startling taste, the arms and armour of the respective proprietor;
consisting of his whitened shield, embossed and emblazoned with the
figure of his protecting _medicine_ (or mystery), his bow and quiver,
his war-club or battle-axe, his dart or javelin—his tobacco pouch and
pipe—his medicine-bag—and his eagle—ermine or raven head-dress; and
over all, and on the top of the post (as if placed by some conjuror
or Indian magician, to guard and protect the spell of wildness that
reigns in this strange place), stands forth and in full relief the head
and horns of a buffalo, which is, by a village regulation, owned and
possessed by every man in the nation, and hung at the head of his bed,
which he uses as a mask when called upon by the chiefs, to join in the
buffalo-dance, of which I shall say more in a future epistle.
This arrangement of beds, of arms, &c., combining the most vivid
display and arrangement of colours, of furs, of trinkets—of barbed and
glistening points and steel—of mysteries and hocus pocus, together
with the sombre and smoked colour of the roof and sides of the
lodge; and the wild, and rude and red—the graceful (though uncivil)
conversational, garrulous, story-telling and happy, though ignorant
and untutored groups, that are smoking their pipes—wooing their
sweethearts, and embracing their little ones about their peaceful and
endeared fire-sides; together with their pots and kettles, spoons,
and other culinary articles of their own manufacture, around them;
present altogether, one of the most picturesque scenes to the eye of a
stranger, that can be possibly seen; and far more wild and vivid than
could ever be imagined.
Reader, I said these people were garrulous, story-telling and happy;
this is true, and literally so; and it belongs to me to establish the
fact, and correct the error which seems to have gone forth to the world
on this subject.
Public-domain text, read in full here on John Shaqi.
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