Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
But a few miles from “Floyd’s Bluff” we landed our canoe, and spent
a day in the vicinity of the “_Black Bird’s Grave_.” This is a
celebrated point on the Missouri, and a sort of telegraphic place,
which all the travellers in these realms, both white and red, are in
the habit of visiting: the one to pay respect to the bones of one of
their distinguished leaders; and the others, to indulge their eyes
on the lovely landscape that spreads out to an almost illimitable
extent in every direction about it. This elevated bluff, which may
be distinguished for several leagues in distance (+plate+ 117), has
received the name of the “Black Bird’s Grave,” from the fact, that
a famous chief of the O-ma-haws, by the name of the Black Bird, was
buried on its top, at his own peculiar request; over whose grave a
cedar post was erected by his tribe some thirty years ago, which is
still standing. The O-ma-haw village was about sixty miles above this
place; and this very noted chief, who had been on a visit to Washington
City, in company with the Indian agent, died of the small-pox, near
this spot, on his return home. And, whilst dying, enjoined on his
warriors who were about him, this singular request, which was literally
complied with. He requested them to take his body down the river to
this his favourite haunt, and on the pinnacle of this towering bluff,
to bury him on the back of his favourite war-horse, which was to be
buried alive, under him, from whence he could see, as he said, “the
Frenchmen passing up and down the river in their boats.” He owned,
amongst many horses, a noble white steed that was led to the top
of the grass-covered hill; and, with great pomp and ceremony, in
presence of the whole nation, and several of the Fur Traders and the
Indian agent, he was placed astride of his horse’s back, with his bow
in his hand, and his shield and quiver slung—with his pipe and his
_medicine-bag_—with his supply of dried meat, and his tobacco-pouch
replenished to last him through his journey to the “beautiful hunting
grounds of the shades of his fathers”—with his flint and steel, and
his tinder, to light his pipes by the way. The scalps that he had
taken from his enemies’ heads, could be trophies for nobody else, and
were hung to the bridle of his horse—he was in full dress and fully
equipped; and on his head waved, to the last moment, his beautiful
head-dress of the war-eagle’s plumes. In this plight, and the last
funeral honours having been performed by the _medicine-men_, every
warrior of his band painted the palm and fingers of his right hand with
vermilion; which was stamped, and perfectly impressed on the milk-white
sides of his devoted horse.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account