Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
Along the frontiers, where the Indians have been ridiculed for the
custom, as they are for everything that is not _civil_ about them, they
have in many instances departed from it; but even there, they will
generally be seen lugging their child about in this way, when they have
abandoned almost every other native custom, and are too poor to cover
it with more than rags and strings, which fasten it to its cradle.
The infant is carried in this manner until it is five, six or seven
months old, after which it is carried on the back, in the manner
represented in two of the figures of the same plate, and held within
the folds of the robe of blanket.
The modes of carrying the infant when riding, are also here shewn, and
the manner in which the women ride, which, amongst all the tribes, is
_astride_, in the same manner as that practiced by the men.
Letter _b_ in the same plate is a _mourning cradle_, and opens to the
view of the reader another very curious and interesting custom. If the
infant dies during the time that is allotted to it to be carried in
this cradle, it is buried, and the disconsolate mother fills the cradle
with black quills and feathers, in the parts which the child’s body had
occupied, and in this way carries it around with her wherever she goes
for a year or more, with as much care as if her infant were alive and
in it; and she often lays or stands it leaning against the side of the
wigwam, where she is all day engaged in her needle-work, and chatting
and talking to it as familiarly and affectionately as if it were her
loved infant, instead of its shell, that she was talking to. So lasting
and so strong is the affection of these women for the lost child, that
it matters not how heavy or cruel their load, or how rugged the route
they have to pass over, they will faithfully carry this, and carefully
from day to day, and even more strictly perform their duties to it,
than if the child were alive and in it.
In the little toy that I have mentioned, and which is suspended before
the child’s face, is carefully and superstitiously preserved the
_umbilicus_, which is always secured at the time of its birth, and
being rolled up into a little wad of the size of a pea, and dried,
it is enclosed in the centre of this little bag, and placed before
the child’s face, as its protector and its security for “_good luck_”
and long life. Letter _c_, same plate, exhibits a number of forms
and different tastes of several of these little toys, which I have
purchased from the women, which they were very willing to sell for
a trifling present; but in every instance, they cut them open, and
removed from within a bunch of cotton or moss, the little sacred
_medicine_, which, to part with, would be to “endanger the health of
the child”—a thing that no consideration would have induced them in any
instance to have done.
Public-domain text, read in full here on John Shaqi.
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