Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
My brush has been busily employed at this place, as in others; and
amongst the dignitaries that I have painted, is, first and foremost,
_Wa-nah-de-tunck-a_ (the big eagle), commonly called the “Black
Dog” (+plate+ 234). This is a very noted man, and chief of the
_O-hah-kas-ka-toh-y-an-te_ (long avenue) band.
By the side of him _Toh-to-wah-kon-da-pee_ (the blue medicine—+plate+
233), a noted medicine-man, of the Ting-tah-to-a band; with his
medicine or mystery drum, made of deer-skins; and his mystery rattles
made of antelopes’ hoofs, in his hands. This notorious old man was
professionally a doctor in his tribe, but not very distinguished, until
my friend Dr. Jarvis, who is surgeon for the post, very liberally dealt
out from the public medicine-chest, occasional “odds and ends” to him,
and with a _professional concern_ for the poor old fellow’s success,
instructed him in the modes of their application; since which, the
effects of his prescriptions have been so decided amongst his tribe,
whom he holds in ignorance of his aid in his mysterious operations;
that he has risen quite rapidly into notice, within the few last years,
in the vicinity of the Fort; where he finds it most easy to carry out
his new mode of practice, for reasons above mentioned.
In +plates+ 235 and 236, there are portraits of the two most
distinguished ball-players in the Sioux tribe, whose names
are _Ah-no-je-nahge_ (he who stands on both sides), and
_We-chush-ta-doo-ta_ (the red man). Both of these young men stood to
me for their portraits, in the dresses precisely in which they are
painted; with their ball-sticks in their hands, and in the attitudes of
the play. We have had several very spirited plays here within the few
past days; and each of these young men came from the ball-play ground
to my painting-room, in the dress in which they had just struggled in
the play.
It will be seen by these sketches, that the custom in this tribe,
differs in some respects from that of the Choctaws and other Southern
tribes, of which I have before spoken; and I there showed that they
played with a stick in each hand, when the Sioux use but one stick,
which is generally held in both hands, with a round hoop at the end, in
which the ball is caught and thrown with wonderful tact; a much more
difficult feat, I should think, than that of the Choctaws, who catch
the ball between two sticks. The tail also, in this tribe, differs,
inasmuch as it is generally made of quills, instead of white horsehair,
as described amongst the Choctaws. In other respects, the rules and
manner of the game are the same as amongst those tribes.
Several others of the _distingués_ of the tribe, I have also painted
here, and must needs refer the reader to the Museum for further
information of them.
[Illustration: 233]
[Illustration: 234]
[Illustration: 235]
[Illustration: 236]
LETTER—No. 51.
FORT SNELLING, _FALL OF ST. ANTHONY_.
Public-domain text, read in full here on John Shaqi.
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