"No, I am in no danger of that," the Easy Chair retorted. "The Timminses
are no such victims of the conditions. They are of that vast moderately
moneyed class who can perfectly well behave with sense if they will.
Nobody above them or below them asks them to be foolish and wasteful."
"And just now you were making excuses for them!"
"I said they were not the architects of their own personalities; but,
nevertheless, they are masters of themselves. They are really free to
leave off giving little dinners any day they think so. It should be the
moralist's business to teach them to think so."
"And that was what Curtis gladly made his business," the unreal editor
somewhat sadly confessed, with an unspoken regret for his own
difference. More than once it had seemed to him in considering that
rare nature that he differed from most reformers chiefly in loving the
right rather than in hating the wrong; in fact, in not hating at all,
but in pitying and accounting for the wrong as an ancient use corrupted
into an abuse. Involuntarily the words of the real editor in that
beautiful tribute to the high soul they were praising came to the unreal
editor's lips, and he quoted aloud to the Easy Chair: "'His love of
goodness was a passion. He would fain have seen all that was fair and
good, and he strove to find it so; and, finding it otherwise, he strove
to make it so.... With no heart for satire, the discord that fell upon
his sensitive ear made itself felt in his dauntless comment upon social
shams and falsehoods.... But he was a lover of peace, and, ... as he was
the ideal gentleman, the ideal citizen, he was also the ideal reformer,
without eccentricity or exaggeration. However high his ideal, it never
parted company with good sense. He never wanted better bread than could
be made of wheat, but the wheat must be kept good and sound,' and I may
add," the unreal editor broke off, "that he did not hurry the unripe
grain to the hopper. He would not have sent all the horses at once to
the abattoir because they made the city noisy and noisome, but would
first have waited till there were automobiles enough to supply their
place."
The Easy Chair caught at the word. "Automobiles?" it echoed.
"Ah, I forgot how long you have been stored," said the unreal editor,
and he explained as well as he could the new mode of motion, and how
already, with its soft rubber galoshes, the automobile had everywhere
stolen a march upon the iron heels of the horses in the city avenues.
He fancied the Easy Chair did not understand, quite, from the
intelligent air with which it eagerly quitted the subject.
"Well," it said at last, "this isn't such a bad time to live in, after
all, it appears. But for a supreme test of your optimism, now, what good
can you find to say of Christmas? What sermon could you preach on that
hackneyed theme which would please the fancy and gladden the heart of
the readers of a Christmas number, where you should make your first
appearance in the Easy Chair?"
Public-domain text, read in full here on John Shaqi.
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