beautiful simplicity of character, and one can imagine them all in an
hour of need, being faithful to any trust like the darling of the Red
Branch. These shining lads never grew up amid books. They are as much
children of nature as the Lucy of Wordsworth's poetry. It might be said
of them as the poet of the Kalevala sang of himself: "Winds and waters
my instructors."
These were O'Grady's own earliest companions, and no man can find better
comrades than earth, water, air and sun. I imagine O'Grady's own
youth was not so very different from the youth of Red Hugh before his
captivity; that he lived on the wild and rocky western coast, that he
rowed in coracles, explored the caves, spoke much with hardy natural
people, fishermen and workers on the land, primitive folk, simple in
speech but with that fundamental depth men have who are much in nature
in companionship with the elements, the elder brothers of humanity. It
must have been out of such a boyhood and such intimacies with natural
and unsophisticated people that there came to him the understanding of
the heroes of the Red Branch. How pallid, beside the ruddy chivalry
who pass, huge and fleet and bright, through O'Grady's pages, appear
Tennyson's bloodless Knights of the Round Table, fabricated in the study
to be read in the drawing room, as anemic as Burne Jones' lifeless men
in armour. The heroes of ancient Irish legend reincarnated in the mind
of a man who could breathe into them the fire of life, caught from sun
and wind, their ancient deities, and send them forth to the world to do
greater deeds, to act through many men and speak through many voices.
What sorcery was in the Irish mind that it has taken so many years to
win but a little recognition for this splendid spirit; and that others
who came after him, who diluted the pure fiery wine of romance he gave
us with literary water, should be as well known or more widely read. For
my own, part I can only point back to him and say whatever is Irish
in me he kindled to life, and I am humble when I read his epic tale,
feeling how much greater a thing it is for the soul of a writer to
have been the habitation of a demi-god than to have had the subtlest
intellections.
We praise the man who rushes into a burning mansion and brings out its
greatest treasure. So ought we to praise this man who rescued from the
perishing Gaelic tradition its darling hero and restored him to us,
and I think now that Cuculain will not perish, and he will be invisibly
present at many a council of youth, and he will be the daring which
lifts the will beyond itself and fires it for great causes, and he will
be also the courtesy which shall overcome the enemy that nothing else
may overcome.
Public-domain text, read in full here on John Shaqi.
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