An artist like Mr. Yeats, whose main work has been in portraiture, must
often find himself before sitters with whom he has little sympathy, and
we all expect to find portraits which do not interest us, because the
interpreter has been at fault, and has failed in his vision. With the
born craftsman, who always gives us beautiful brushwork, we do not
expect these inequalities, but with Mr. Yeats technical power is not the
most prominent characteristic. He broods or dreams over his sitters,
and his meditation always tends to the discovery of some spiritual
or intellectual life in them, or some hidden charm in the nature, or
something to love; and if he finds what he seeks, we are sure, not
always of a complete picture, but of a poetic illumination, a revelation
of character, a secret sweetness for which we forgive the weakness or
indecision manifest here and there, and which are relics of the hours
before the final surety was attained.
I do not know what Mr. Yeats' philosophy of life is, but in his work
he has been over-mastered by the spirit of his race, and he belongs to
those who from the earliest dawn of Ireland have sought for the Heart's
Desire, and who have refined away the world, until only fragments
remained to them. They have not accepted life as it is, and Mr. Yeats
could not paint like Reynolds or Romney the beauty of every day in its
best attire. He is like the Irish poets who have rarely left a complete
description of women, but who speak of some transitory motion or fragile
charm--"a thin palm like foam of the sea," "a white body," or in such
vague phrases, until it seems a spirit is praised and not flesh and
blood. I remember the faces of women and children in his pictures where
everything is blurred or obscured, save faces which have a nameless
charm. They look at you with long-remembered glances out of the brooding
hour of twilight, out of reverie and dream. It is the hidden heart which
looks out, and we love these women and children for this, for surely the
heart's desire is its own secret.
His portraits of men have kindred qualities, and the magnificent picture
of John O'Leary shows him at his best. It is itself a symbol of the
movement of which O'Leary was the last great representative. The stately
patriarchal head of the old chief is the head of the idealist, so sure
of his own truth that he must act, and, if needs be, become the
martyr for his ideal. But the delicate hands are not the hands of an
empire-breaker. This portrait will probably find its last resting-place
in the National Gallery, where, with a curious irony, the Government
places the portraits of the dead rebels who gave its statesmen many an
anxious day and many a nightmare; and so it will go on, perhaps, until
the contemplation of these pictures inspires some boy with an equal or
better head and a stronger hand, and then--.
Public-domain text, read in full here on John Shaqi.
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