Immortality proved by the testimony of sense : $b In which is contemplated the doctrine of spectres and the existence of a particular spectreCummings, Abraham
Religion
Immortality proved by the testimony of sense : $b In which is contemplated the doctrine of spectres and the existence of a particular spectre
Cummings, Abraham
Apparitions; Immortality; Spiritualism
No white garments can appear white in a dark cellar at midnight, and
suppose any lucid substance could have been used, then, when it first
appeared a mere shapeless mass, who formed it in a moment into personal
shape, face and features? Who caused it to speak and desired to be
handled? and when this desire was complied with, why did not the hand
undeceive the eyes? Now admit the possibility of a magic lantern, where
did it move, and where stood the upright plane for the representation,
when by the order of the Spectre, the company of about twenty persons
formed an Ellipsis within which she passed and re-passed from end to
end several times. You must inform me too how some eyes saw the form
so clearly, while others with advantages of sight every way equal, saw
nothing.
However, it is not even pretended that any such mediums of delusion
were ever seen here.
For an argument which vindicates this conduct of the Spectre still
more, I am indebted to Professor Stewart. “It appears to me to be no
slight confirmation of these remarks,”[13] says he, “that, although
in the dark, the illusions of imagination are much more liable to be
mistaken for realities, than when their momentary effects on the belief
are continually checked and corrected by the objects which the light
of day presents to our perception; yet even total darkness is not so
alarming to a person impressed with vulgar stories of apparitions,
as a faint and doubtful twilight, which affords to the conceptions
an opportunity of fixing and prolonging their existence by attaching
themselves to something which is obscurely exhibited to the sight.”
Hence it follows, that in a dark cellar at midnight, a person was not
so much exposed to deception, either by his own imagination, or by the
artifice of others, as if there had been some degree of light. Had the
ghost been wholly confined to a cellar, kitchen, or garret, or even to
all these, the objection would appear more plausible; but this was by
no means the case.
Accompanied by two persons she walked, or rather moved in elevation
from the ground, nearly two miles, discoursing with them as they went
along. “For what purpose?” you ask. Doubtless an important one. But to
what purpose could I tell you; while you reject the possibility of it
for any purpose.
This little journey was soon published through the town, but was no
more believed than this luminous age now believes the writer. What was
the consequence? “Go,” said the Spectre, “to one of those two persons,
collect all those in the neighborhood, who give the best evidence of
piety and veracity. Let them hear and see: for they will tell the
truth.” He complied, and fifty people were convened at the time and
place appointed for the interview.
Public-domain text, read in full here on John Shaqi.
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