Immortality proved by the testimony of sense : $b In which is contemplated the doctrine of spectres and the existence of a particular spectreCummings, Abraham
Religion
Immortality proved by the testimony of sense : $b In which is contemplated the doctrine of spectres and the existence of a particular spectre
Cummings, Abraham
Apparitions; Immortality; Spiritualism
At another time when she walked in company with forty people, she went
with them only to one house, though she had informed them that she must
go to two houses. She indeed went forward in order to visit the other
house, but was again prevented by earnest entreaty. This was a fault
like the other.
Observe a similar case in Gen. 19: 2, 3. “And he said, behold now, my
lords, turn in, I pray you, into your servant’s house, and tarry all
night and wash your feet; and ye shall rise up early and go on your
ways: and they said, _nay, but we will abide in the street all night_.
But he pressed upon them greatly, and _they turned in unto him and
entered into his house_.”
Several credible persons say, “she promised nearly fifty people to
convince them of her being such as she professed to be, if they
would comply with a certain condition. They complied, and went off
unconvinced.” But credible persons are sometimes mistaken, and so,
perhaps, they were now: because other persons, as credible and as
numerous, who stood nearer to and had better advantage of understanding
the voice, declare that it was not the Spectre, but Mr. Blaisdel, who
said that the company, by complying, would be convinced. But he was
mistaken. They went off, in general, unconvinced at that time. The
Spectre uttered but few words and withdrew. This was the night of
August 9, 1799. In that company were the best of people, conducting
in a sober manner; but others uttered such profanity and derision as
rendered them unworthy to obtain conviction. On this account the Spirit
afterwards declared that she could not manifest herself among them.
Christ himself, in a certain place, could not do many mighty works
because of their unbelief. It is early enough to treat any affair with
derision when we have fully discovered what it is.
A scorner seeketh wisdom and findeth it not.
This company in general went off with the full persuasion that the
whole affair was mere legerdemain, and that the few words of the
Spectre, which they had heard, were only the words of Mrs. Butler
herself. Though they had been expressly told by an unsuspected person,
who held her by the hand when the words were uttered, that she did
not speak--that the voice was at a distance from her. But they were
moderns, and the witness was rejected; and, as it was plainly a
different voice from that of Mrs. Butler, or any other that ever
they had heard, necessity, the mother of invention, produced their
hypothesis that Mrs. Butler had used some sounding instrument.
Public-domain text, read in full here on John Shaqi.
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