The young Australian or Canadian who begins to practice with the cricket-bat or oar is already in imagination measuring his skill and strength against the best that Great Britain can produce, nor has the cricketer or oarsman of the United Kingdom gained his final place in the athletic world till he has tested his powers on Australian fields or Canadian waters. The eager interest with which in either hemisphere the tour of a selected team or the performance of a champion sculler is watched from day to day is a curious proof of the intimacy of thought made possible by existing means of communication. The great labour conflicts of the past two or three years have furnished striking examples of the vital sympathy which springs from nationality and close social and commercial connection. During the Australian strike of last year, day after day, by message and manifesto, each party to the contest strove to bring over public opinion in Great Britain to its side, while the funds raised on the one side of the world today were on the morrow giving support and encouragement to those they were intended to assist at the other. Once more there is the sense of common {40} and equal ownership of great national memories and names. The people of the great colonies have never broken with national traditions. They are able to enter without reserve into that passionate affection with which Shakespeare and Milton, Scott and Burns, loved their native land, even while pointing out her faults. The statue of a national hero, like Gordon, finds its place as naturally on a square of Melbourne as on Trafalgar Square itself. Equally in place are the memorial tablet to an Australian statesman in the crypt of St. Paul's beside the tombs of Nelson and Wellington, or the memorial service at Westminster to a statesman of the Empire who did his work in Canada. It may be asked whether it can be supposed that the great colonies, widely separated as they are, will ever learn to think and act together politically; whether, for instance, Australians can ever be expected to take interest in Canadian fishery disputes, or Canadians sympathize in Australian excitement about New Caledonia or New Guinea. 'Canada and Australia,' says Mr. Freeman, 'care a great deal for Great Britain; we may doubt whether, apart from Great Britain, Canada and Australia care very much for one another. There may be American States which care yet less for one another; but in their case mere continuity produces a crowd of interests and relations common to all. We may doubt whether the confederation of States so distant as the existing colonies of Great Britain, whether the bringing them into closer relations with one another as well as with Great Britain, will at all {41} tend to the advance of a common national unity among them[1].'