or else the parent of it. Until men passed the first stage of being,
perhaps that which we call the soul, for want of a better name, or a
worse, could hardly have existed, and perhaps in dreams the soul is
mostly absent now. The soul, or the principle that we call the soul,
is the supernal criticism of the deeds done in the body, which goes
perpetually on in the waking mind. While this watches, and warns or
commands, we go right; but when it is off duty we go neither right nor
wrong, but are as the beasts that perish.
A common theory is that the dreams which we remember are those we
have in the drowse which precedes sleeping and waking; but I do not
altogether accept this theory. In fact, there is very little proof of
it. We often wake from a dream, literally, but there is no proof that
we did not dream in the middle of the night the dream which is quite
as vividly with us in the morning as the one we wake from. I should
think that the dream which has some color of conscience in it was the
drowse-dream, and that the dream which has none is the sleep-dream; and
I believe that the most of our dreams will be found by this test to
be sleep-dreams. It is in these we may know what we would be without
our souls, without their supernal criticism of the mind; for the mind
keeps on working in them, with the lights of waking knowledge, both
experience and observation, but ruthlessly, remorselessly. By them we
may know what the state of the habitual criminal is, what the state of
the lunatic, the animal, the devil is. In them the personal character
ceases; the dreamer is remanded to his type.
III.
It is very strange, in the matter of dreadful dreams, how the body
of the terror is, in the course of often dreaming, reduced to a mere
convention. For a long time I was tormented with a nightmare of
burglars, and at first I used to dramatize the whole affair in detail,
from the time the burglars approached the house, till they mounted the
stairs, and the light of their dark-lanterns shone under the door into
my room. Now I have blue-pencilled all that introductory detail; I have
a light shining in under my door at once; I know that it is my old
burglars; and I have the effect of nightmare without further ceremony.
There are other nightmares that still cost me a great deal of trouble
in their construction, as for instance the nightmare of clinging to the
face of a precipice or the eaves of a lofty building; I have to take
as much pains with the arrangement of these as if I were now dreaming
them for the first time, and were hardly more than an apprentice in the
business.
Public-domain text, read in full here on John Shaqi.
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