The originators of Ukiyo-ye, which included in its scope painting proper, book illustration and single-sheet pictorial prints, were Iwasa Matahei and Moronobu, followed in long succession by Shunsui, the precursor of Hokusai’s master, Shunsho; and united with it were the engravers of the Torii school, culminating in Kiyonaga (with whose grace and beauty of line Hokusai could never compete), the refined offshoot of the Kitao, and the elegant scion of Kano—Yeishi. Hokusai’s individuality and independence long galled his master, and a final rupture was caused by the pupil’s enthusiasm for the bold and sweeping, black-and-white, calligraphic strokes of Kano. Then began a hard struggle for the youthful artist, who had no money and no influence. His father was a maker of metal mirrors, Hokusai’s real name being Nakajima Tetsu Jiro, but his pseudonyms were legion. In the atelier of Shunsho, he was called Shunro,—taking with the other disciples of this school of Katsukawa, the first syllable of his master’s name. Cast adrift upon the streets of Yedo, he sold red pepper, and hawked almanacs, at the same time constantly studying, and seizing the best ideas from all the schools. Blent with an intuitive instinct for art, the Japanese nature is essentially histrionic, and throughout the whole career of Hokusai there is an element which is genuinely dramatic. C. J. Holmes, in his beautiful work on Hokusai, gives many romantic incidents in the artist’s life, and was it not by a theatrical _tour de force_ that he first won popular favour? He chose no doubt a national holiday, perhaps the festival of “Cherry Viewing,” when Uyeno Park is thronged with sightseers of every station in life. Here in the heart of the great city of Tokyo is a hallowed spot—majestic, grand and peaceful, where in mystic solemnity the sacred cedars enshrine that wondrous necropolis of illustrious dead,—for at Uyeno lie buried six of the famous Shoguns. In the courtyard of one of the temples, Hokusai erected a rough scaffolding, upon which was spread a sheet of paper, eighteen yards long and eleven in width. Here in the sacred heart of Japan, with tubs of water and tubs of ink, the master and predestined genius of his country manifested his power. He swept his huge brush this way and that, the crowd constantly increasing in density, many scaling the temple roof to see the marvellous feat,—a colossal figure, springing into life at the touch of the creator. All who know his work can in imagination picture the grand sweeping curves and graduated shadings that the magic broom evolved; and the artistic people gazed spell-bound, while many a murmured “Naruhodo!” (Wonderful) and sibilant inhalation of the breath marked their recognition of the master’s power.