In a Canadian Canoe; The Nine Muses Minus One, and Other StoriesPain, Barry
General
In a Canadian Canoe; The Nine Muses Minus One, and Other Stories
Pain, Barry
English wit and humor
The jilted are bitter on the subject of women; the fox was malicious
about the grapes that he could not reach; Tantalus was often heard to
remark that undiluted water was not worth drinking. If a man sneer at
Causes, it is because he himself has not any Cause; and the sneer is
idle, because he might have many Causes if he liked. A man may be so
poor that he has no effects; but he may still have a Cause. Some of
them require a subscription of one shilling; but with more it suffices
that a man shall bother half a crown out of his friend. So, as the
sneer is not required for the consolation of the sneerer, it must
therefore be quite pointless and unprejudiced.
Personally, I must own that I have no Cause at present. I loaf. I am
utterly selfish. But I am going to select one soon, because I feel
sure that it will elevate me. Besides, I do not see why I should be
bored to death by those of my friends who happen to be cracked--quite
cracked--about some glorious ideal, and never be able to return their
unkindness. Reciprocity is the rule of life. You brag to me about your
picture gallery for the starving poor, and I feel at once that I must
lie to you about thought-transference. It is partly because I am just
about to ruin a Cause by my support that I feel so angry with those
selfish, flippant, trivial people who sneer at Causes. The worst point
in the sneer is its impartiality. We do not want cold, hard, uncoloured
criticism with its shameful want of bias. We want warm, tender,
muddle-headed enthusiasm, that does not quibble about merit or demerit,
that tinges the mere critical faculty with good feeling or bad feeling
as the case may be, that is full of humanity which is pigheadedness.
But no amount of sneers will prevent me from selecting a Cause to
which I may devote my life. The only thing which is likely to prevent
me is the difficulty of selection. There are so many Causes, and they
are all so good. Shall I be a Philanthropist? Help the poor, and you
help yourself. The Philanthropist is the mainstay of the nation. Or
shall I be a Dipsomaniac? Help yourself, and pass the bottle. The
Dipsomaniac is the mainstay of the Budget. It would be difficult to
choose even between these two. The Dipsomaniac sacrifices more than
the Philanthropist, and he is less self-conscious; but, on the other
hand, the Philanthropist is more popular and less truthful. If it be a
fine thing to help the poor, is it not an equally fine thing to help
the dear Budget? Perhaps the main distinction between the two is that
the Dipsomaniac accounts for most of the rum, and the Philanthropist is
mostly rum in his accounts. But who can possibly decide the difference
in their merits? And these are but two: there are thousands of others.
Public-domain text, read in full here on John Shaqi.
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