In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and homeGriffith, George Chetwynd
History
In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and home
Griffith, George Chetwynd
Crime; Criminals; New Caledonia -- Social conditions -- 19th century; Penal colonies -- New Caledonia
“Powell” has a cable one and a quarter inches in diameter, twenty-six
thousand feet long, and weighing sixty-six thousand six hundred and
twenty-five pounds. Some San Franciscan cables last three months. This
was expected to last about five weeks. You can understand how terrific
the clutch and the wear and tear must be when you sit down on the front
seat of a car carrying thirty or forty people, and see a hill half as
steep again as the one from Richmond up to the Star and Garter rush down
underneath you at about sixteen miles an hour. It was here that the newly
landed Chinaman saw his first cable-car and made the historic remark:
“No pushee, no pullee; all same go like hellee,” which brings me, no
very great distance, only a few blocks in fact, from Millionaireville to
Chinatown.
Chinatown, San Francisco, is a city within a city. Go through it by night
as I did with one who knows its inmost secrets, and you will find that it
is also a cancer in the body corporate of a fair city (which is itself
one of the most politely and delightfully wicked on earth), a foul blot
on a fair land, a smudge of old-world filth across a page written by the
most nervous hands and the keenest brains that modern civilisation has
produced.
Geographically, as San Francisco is bounded on the west by the Pacific
Ocean, etc., Chinatown is bounded by “California” and “Pacific,” “Kearny”
and “Stockton.” It has a population of ten thousand Mongolians, and
an unknown number of Americans and Europeans, men and women, who have
lost caste so hopelessly that they can no longer live among their own
kind. The men certainly would not be considered fit society even for an
American politician.
As for the women—well you see most of them painted and powdered and
tricked out in scanty, tawdry finery, sitting in little rooms behind
lattices open on to the street, and opposite these the wayfarer, western
or eastern, European or American, Jap or Chinaman, may stand and peer in.
There are whole streets of these latticed rooms, and the women are of all
nationalities. The leaseholders pay enormous rents for the houses, and
their owners are amongst the most respected citizens of San Francisco.
To these last it is only due to say that San Francisco is also a city
of magnificent churches, and that it sends every month or so many
missionaries, male and female, travelling in palace-cars and the saloons
of steamers, to enlighten the heathen. Many of the good citizens
aforesaid subscribe tens of thousands of dollars both to the churches and
missions, and so, somehow, I suppose, they get the account squared.
During my stroll through this quarter of Chinatown, I must admit that I
saw very few Chinamen. Of Japs, Tonkinese, Sandwich Islanders, niggers,
half castes, and the lower-down sort of American, there were plenty, and
business appeared to be fairly brisk.
Public-domain text, read in full here on John Shaqi.
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