In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and homeGriffith, George Chetwynd
History
In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and home
Griffith, George Chetwynd
Crime; Criminals; New Caledonia -- Social conditions -- 19th century; Penal colonies -- New Caledonia
From the farm of Uro, after a drink of delicious milk, which, for some
reason or other, took me back instantly to far-away England, we went on a
few miles along the road to the ateliers, or workshops, where all kinds
of industries, from boot-making to waggon-building, were being carried on
in a somewhat leisurely style, and under what seemed to me very slight
supervision.
“This is a hard school for them to learn and us to teach in,” said the
Commandant. “The _forçats_ generally know a trade and are accustomed to
work, if they have not been gentlemen; but these have been brought up
to hate the name of work. Yet you see we have made something of them.
Everything that is used on the island is made here. In fact, we make
something which will be used a long way from here.”
I saw this later on during our visit to the prison, which was too
similar to the others to need any description. About a score of the
occupants of a big shed within the walls were busy plaiting a long, reedy
grass which others, squatted about the yard, were stripping and preparing
for them. They had to get through so much a day or their rations were
docked. The unhappy wastrels didn’t seem to like the regime at all, but
they worked, if only for their stomachs’ sake.
When we left the prison we went to a long shed, where the plaits were
being worked up into matting—miles of it there appeared to be—and when I
asked what it was all for, I learnt that it was destined to be trodden by
the millions of careless feet which would saunter through the halls and
corridors of the Paris Exhibition.
This was the contribution of this far-away spot to the great show. Of
course, those who were making it knew what it was for. Perhaps their
thoughts—if they had any by this time, beyond their daily meat and
drink, or any dreams of delight, beyond the little luxuries that their
hard-earned pence could buy them at the canteen—were travelling even
as they stitched back to the elysium of crime and idleness which they
would never see again. From what I saw and heard I doubt not that many
a bitter thought was woven in with the miles of matting which afterwards
covered the exhibition floors.
The next day we went to make the acquaintance of the lady _reléguées_,
who are accommodated in the Convent, as it is called, under the charge
of a Mother Superior and six Sisters of St. Joseph, among whom I was a
little surprised to find one who, learning that I was English, came and
greeted me in a deliciously delicate Irish brogue. She was an Irish lady
who had taken the vows in a French Convent, and had voluntarily exiled
herself to this far-away foreign land to spend the rest of her days in a
prison. Still, she and her French sisters appeared to be most cheerfully
contented with their lot.
Public-domain text, read in full here on John Shaqi.
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