In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' Magazine — John Shaqi
In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' MagazineDoran, Dr. (John)
History
In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' Magazine
Doran, Dr. (John)
London (England) -- Social life and customs -- 19th century; Theater -- England -- London -- Anecdotes
Sir Edward was again solitary, and was bearing his solitude
impatiently, when chance brought him acquainted with the story of the
fair widow in the Jewry. A new act in the City comedy opens, and to
gay music ‘enter Sir Edward Dering.’ It is St. Edmund’s day. Raven is
in limbo. The widow is alone. The new lover calls in St. Olave’s. Mrs.
Bennett, however, declines to receive him. He sends in a letter to her
by her servant, who brings it back, but the maid tells him that her
mistress _had read_ it. Read it! Then there was hope. Within the next
four days Sir Edward had oiled the palms of men-servants and clerks
to the tune of eighty shillings. He called again, but was denied. He
wrote again, and she kept the letter. Kept the letter! Here was a hint
to proceed further. Sir Edward ‘oiled’ more palms, and moved cousins
of his own and cousins of the widow--being of his acquaintance--to
stir her to be gracious to so handsome and hopeful a lover. He had the
widow’s cash-keeper to sup with him; and, perhaps at the cash-keeper’s
suggestion, on the last day in November, 1628, Sir Edward was to be
seen twice at the Old Jewry Church, near enough to the handsome widow
for her to see him without appearing to turn her eyes expressly for
that purpose. Reckoning on having made a favourable impression, he, on
the following day, wrote a third letter. This Mistress Bennett deigned
to keep, which was favour enough for the present. Presuming on that
favour the ardent lover (who had lodged himself at a house opposite the
widow’s), at the end of two or three days, rang thrice in one forenoon
at the widow’s bell. ‘Mrs. Bennett was not at home.’ She was abroad,
prosecuting the over-zealous lover, Dr. Raven. A friend, and not a
servant of the widow, on Dering repeating his call next day, one Mr.
George Loe, brought a very cautious message to the wooer. It was made
up of what _she_ said, and what _he_ thought. What she said was to this
effect: that a Mr. Steward, from whom she wished to buy the wardship he
had had conferred on him of her own child, but who wished, on his side,
to have legal marital wardship of the child’s mother, was ‘testy,’ and
‘she could give admittance to none till she had concluded all matters
of business with _him_.’ What Loe added was, ‘She has a good opinion
of you. I have spoken nobly of you. You shall hear from me as soon as
Steward is disposed of, and,’ said Loe (probably the sly widow had
told him to say it), ‘don’t refrain from going to the church where
she prays unless you think it disparages yourself.’ Disparagement!
It was an honour. On the very first Sunday in December Dering paid
double worship at St. Olave’s, Old Jewry. He went as parishioner and
lover, uniting, as Mr. Bruce says, in his preface to ‘Proceedings in
Kent,’ ‘the worship of Mrs. Bennett with that ordinarily offered at St.
Olave’s.’ The interference of servants in the affair here curiously
manifests itself. As Sir Edward left the church George Newman, whom he
Public-domain text, read in full here on John Shaqi.
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