The first suggestion I ventured was based on the regard he had expressed
for his pastor. "What would be the effect," said I, "on you, if I were
to appear at the moment the storm was about to burst? Think!"
He thought, and then said, "It wouldn't burst I should stop it."
"Well, then, try this plan. Force yourself at the moment of peril into
the conscious presence of God, and say, as you feel the uprising
passion, 'O God, make me master of myself.' Pray that prayer; and pray,
morning by morning, that you may so pray in your time of need; and in
due season you will obtain the perfect mastery of yourself you seek." He
promised. I watched. He prayed. He conquered; once, twice, thrice, and
then failed; but he renewed the attempt, and triumphed again, and years
afterwards I knew him as one of the most serene of men; and when he
died, no phase of his character stood out more distinctively than his
perfect self-control, and no fact in his life was remembered with deeper
gratitude by his bereaved wife than that memorable victory won by prayer
in the early days of his discipleship to the Lord Jesus.
From the beginning of my ministry I have made it my business to offer
advice and aid to young men and maidens assailed with doubts and fears
concerning the revelation of God in Christ, hindered at the outset by
misconceptions of the "way of salvation," and perplexed by confused and
contradictory teaching. Hundreds of young men (and within the last ten
years especially, many young women) have described to me their
difficulties as they have reached the stage described by Roscoe in the
words, "There are times when faith is weak and the heart yearns for
knowledge."
Here is a "case" chosen from a large number of similar facts. A young
man came to tell me the somewhat familiar story, that the first fervours
of his religious life had cooled down, his early raptures were gone, and
the sense of peace and bounding freedom, and of all-sufficing strength
in God, had departed with them. The certainties of the opening months or
years of the Christian pilgrimage had given place to torturing
questions, such as, "Am I not deceived? After all, is Christianity true?
What are its real contents? What is inspiration? Did miracles happen?"
etc., etc. Week after week we reasoned and argued, and months passed in
a struggle whose usefulness no one could register, and whose issue no
one could forecast.
Public-domain text, read in full here on John Shaqi.
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