Beaver skins lured the hunter and trapper over all American wilds.
These skins were one of the earliest mediums of exchange among the
settlers of North America. For two hundred years they were one of the
most important exports, and for a longer time they were also the chief
commodity of trade on the frontier. A beaver skin was not only the
standard by which other skins were measured in value, but also the
standard of value by which guns, sugar, cattle, hatchets, and clothing
were measured. Though freely used by the early settlers for clothing,
they were especially valuable as raw material for the manufacture of
hats, and for this purpose were largely exported.
From this animal were prepared many remedies which in former times
were believed to have high medicinal value. Castoreum was the most
popular of these, and from it was compounded the great cure-all. The
skin of the beaver was thought to be an excellent preventive of colic
and consumption; the fat of the beaver efficient in apoplexy and
epilepsy, to stop spasms, and for various afflictions of the nerves.
Powdered beaver teeth were often given in soup for the prevention of
many diseases. The castoreum of the beaver was considered a most
efficient remedy for earache, deafness, headache, and gout, for the
restoring of the memory and the cure of insanity. Next in importance
to its skin, the beaver was valued for the castoreum it yielded.
The old hunters, trappers, and first settlers forecast with confidence
the weather from the actions of the beaver. This animal was credited
with being weather-wise to a high degree. From his actions the nature
of the oncoming winter was predicted, and plans to meet it were made
accordingly. Faith in the beaver's actions and activities as a basis
for weather-forecasting was almost absolute. If the beaver began work
early, the winter was to begin early. If the beaver laid up a large
harvest, covered the house deeply with mud, and raised the
water-level of the pond, the winter was, of course, to be a long and
severe one.
Public-domain text, read in full here on John Shaqi.
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