“It is the first of the fold,” said Justus, and Lotta caught up the screaming morsel to her bosom and hushed it craftily; while, as a wolf hangs in the field, Matui, who had borne it and in accordance with the law of her tribe had exposed it to die, panted weary and footsore in the bamboo-brake, watching the house with hungry mother-eyes. What would the omnipotent Assistant Collector do? Would the little man in the black coat eat her daughter alive, as Athon Dazé said was the custom of all men in black coats? [Illustration: THE JUDGMENT OF DUNGARA] Matui waited among the bamboos through the long night; and, in the morning, there came forth a fair white woman, the like of whom Matui had never seen, and in her arms was Matui’s daughter clad in spotless raiment. Lotta knew little of the tongue of the Buria Kol, but when mother calls to mother, speech is easy to follow. By the hands stretched timidly to the hem of her gown, by the passionate gutturals and the longing eyes, Lotta understood with whom she had to deal. So Matui took her child again—would be a servant, even a slave, to this wonderful white woman, for her own tribe would recognise her no more. And Lotta wept with her exhaustively, after the German fashion, which includes much blowing of the nose. “First the child, then the mother, and last the man, and to the Glory of God all,” said Justus the Hopeful. And the man came, with a bow and arrows, very angry indeed, for there was no one to cook for him. But the tale of the Mission is a long one, and I have no space to show how Justus, forgetful of his injudicious predecessor, grievously smote Moto, the husband of Matui, for his brutality; how Moto was startled, but being released from the fear of instant death, took heart and became the faithful ally and first convert of Justus; how the little gathering grew, to the huge disgust of Athon Dazé; how the Priest of the God of Things as They Are argued subtilely with the Priest of the God of Things as They Should Be, and was worsted; how the dues of the Temple of Dungara fell away in fowls and fish and honeycomb, how Lotta lightened the Curse of Eve among the women, and how Justus did his best to introduce the Curse of Adam; how the Buria Kol rebelled at this, saying that their God was an idle God, and how Justus partially overcame their scruples against work, and taught them that the black earth was rich in other produce than pig-nuts only.