Does the Sahib know whither the backwash of the flood had borne me? To
the knoll which is the eastern boundary-mark of the village of Pateera!
No other place. I drew the dead man up on the grass for the service that
he had done me, and also because I knew not whether I should need him
again. Then I went, crying thrice like a jackal, to the appointed place
which was near the byre of the headman’s house. But my Love was already
there, weeping. She feared that the flood had swept my hut at the Barhwi
Ford. When I came softly through the ankle-deep water, She thought it
was a ghost and would have fled, but I put my arms round Her, and—I was
no ghost in those days, though I am an old man now. Ho! Ho! Dried corn,
in truth. Maize without juice. Ho! Ho![1]
Footnote 1:
I grieve to say that the Warden of Barhwi Ford is responsible here for
two very bad puns in the vernacular.—_R. K._
I told Her the story of the breaking of the Barhwi Bridge, and She said
that I was greater than mortal man, for none may cross the Barhwi in
full flood, and I had seen what never man had seen before. Hand in hand
we went to the knoll where the dead lay, and I showed Her by what help I
had made the ford. She looked also upon the body under the stars, for
the latter end of the night was clear, and hid Her face in Her hands,
crying: “It is the body of Hirnam Singh!” I said: “The swine is of more
use dead than living, my Beloved,” and She said: “Surely, for he has
saved the dearest life in the world to my love. None the less, he cannot
stay here, for that would bring shame upon me.” The body was not a
gunshot from Her door.
Then said I, rolling the body with my hands: “God hath judged between
us, Hirnam Singh, that thy blood might not be upon my head. Now, whether
I have done thee a wrong in keeping thee from the burning-ghat, do thou
and the crows settle together.” So I cast him adrift into the
flood-water, and he was drawn out to the open, ever wagging his thick
black beard like a priest under the pulpit-board. And I saw no more of
Hirnam Singh.
Public-domain text, read in full here on John Shaqi.
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