In Both WorldsHolcombe, William H. (William Henry)
Religion
In Both Worlds
Holcombe, William H. (William Henry)
Lazarus, of Bethany, Saint -- Fiction
It was more difficult to dispose of my sisters than of myself. A hundred
schemes were suggested by the inventive villains, but all rejected or
suspended. It was finally agreed to draw them out and test their
characters, to make experiments upon them, to see what could be done with
them. It was a delicate task; but Magistus had boldness and cruelty for
anything, and Caiaphas was to back him incessantly with his private
counsel and his public support. He had already begun his insidious work,
by lamenting to sundry influential persons, with sanctimonious regrets,
that the daughters of his old and dear friend exhibited so early a
singular perverseness of character and disregard of their social and
religious obligations. The result, he added, of that laxity of discipline
and passion for individual liberty, which characterized the unhappy leper.
The first and best instrument of evil is always a woman. Mary Magdalen,
left an orphan without relatives at a very early age, had fallen into the
hands of a strolling showman, who taught her to sing and dance,
accompanying herself on the timbrel. Her extraordinary beauty attracted
attention in the streets of Jerusalem, and she soon passed into the
possession of one of those connoisseurs who study the anatomy as well as
the philosophy of art. She quickly disappeared from sight; and it was
rumored that she had been sent to Ashkelon to serve in the gorgeous temple
of Ashtoreth, the Venus of Assyria. She had gone one dark night no further
than Bethany, and had buried her talents and her shame in the princely
mansion of Magistus.
On the morning of my departure this serpent was introduced into the
dove-cote. Magistus represented her as a distant relative whom he had
invited to spend several weeks with his nieces, hoping that her gayety of
spirits would lighten the constant gloom of his little charges. The
children, dazzled by her great beauty and won by her free and affectionate
manner, were delighted with their new companion. She entertained them with
curious stories of what she had seen and heard, refraining from any
allusion which might reveal her true life and character.
But the plot of the two arch-demons did not work as they had calculated.
Indeed, it worked in a way quite opposite to their expectations. They had
counted on the corrupting influence of a bold, fascinating woman on the
gentle and unsophisticated thoughts and feelings of innocent girls. They
had not counted, cunning and sagacious as they were, on the possible
influence of the girls upon Mary Magdalen.
Public-domain text, read in full here on John Shaqi.
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