In Both WorldsHolcombe, William H. (William Henry)
Religion
In Both Worlds
Holcombe, William H. (William Henry)
Lazarus, of Bethany, Saint -- Fiction
She had long ceased to be anything but a mere tool in her husband’s hands.
She was locked up and taken care of as any other valuable instrument would
have been. She was visited and inspected only when her services were
required. Love, sympathy, interchange of sentiments, all this had ceased.
She received nothing from him but contempt and threats. She lived within
hearing of his midnight revels. She bore the ravages of these things in
her pale and tearful face, with its sad and terrified expression.
Ethopus came softly into the room about midnight, and after many gestures
expressive of the supreme necessity of caution and silence, he conducted
the two women on tip-toe through a narrow passage. Near the end of this he
paused, and pressing on a secret spring, he discovered a sliding panel in
the wall. This opened and admitted them into a large, empty room. This
room was only for the ventilation of a more interior and secluded
apartment. A series of movable slats effected the communication between
the two chambers. The light streaming through the shutters showed that the
inner room was occupied. Looking down through the apertures, with very
little danger of being discovered, the women beheld, six or eight feet
before them, the floor of the secret chamber of magic.
Ethopus left them as stealthily as a cat, after placing them in the best
position to see and hear what was going on in the den of sorcery. He
pressed Martha’s hand to his heart before he departed. Perhaps he wished
to show how deeply he felt for them; perhaps also to intimate how deeply
he suffered. Perhaps he asked for help as well as sympathy. The poor, dumb
African would not only save them, if possible, from their subtle enemies,
but would enlist the knowledge and power of a superior race, to effect his
own deliverance from the crushing thraldom they had imposed upon him.
A thousand or two thousand years hence, magic as a science and an art will
have ceased to exist. Generations unborn will enjoy the leafage and fruit
of that sacred tree of Christianity, whose little seed we have seen
planted in the dark ground. The hells now opened will be closed; the
superstitions now triumphant will be a myth; the languages now living will
be dead; the arts now flourishing will have perished; the civilization now
dominant will be a historic shadow. Those who find this manuscript and
give it to the world, will not be able to comprehend the meaning, or to
believe the truth, of the strange things I am going to relate—and yet they
are true.
Public-domain text, read in full here on John Shaqi.
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