Scotland -- History -- Stuarts, to the Union, 1371-1707
Those subjects are varied, but, as regards most of them, not wholly
unconnected. Dealing, as they mainly do, with the sixteenth and early
seventeenth centuries, they have, at least, a certain chronological
unity, and may, in some slight degree, help to supplement the general
knowledge of one of the most picturesque periods in the history of
Scotland.
What has so far been said does not, it must be allowed, apply very
directly to one of the papers contained in the present collection. It
cannot be claimed for the "Longtail" myth, of which the story is here
given, that it is essentially Scottish. It may, however, be urged in
support of its right to appear here, that it was French at a time when,
as regards antipathy against England, the agreement between France and
Scotland was a very close one. And, if further justification be needed,
it may be found in the fact that some of the Scottish chroniclers are
amongst those who supply the most valuable information concerning both
the prevalence and the alleged origin of the quaint medieval belief that
Englishmen had tails inflicted on them in punishment of the impiety of
some of their pagan forefathers.
In connection with this paper the author has the pleasant duty of
expressing his thanks to Dr. George Neilson, to whom he is indebted for
several illustrative passages; and also to Mr. Barwick, of the British
Museum, without whose ready help a number of others would have remained
inaccessible.
Some of the papers have appeared, mostly in a condensed form, in the
_Glasgow Herald_ and the _Evening Times_, and thankful acknowledgment is
made of the permission readily granted to make further use of them.
Responsibility is admitted, at the same time that indulgence is craved,
for the translations of old French poetry and medieval Latin verse which
occur in some of the sketches.
In the case of the latter, more particularly, it has not always proved
an easy task to supply English versions of the monkish doggerel. It is
hoped, however, that if the letter has been freely dealt with, the
spirit has been preserved.
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