Scotland -- History -- Stuarts, to the Union, 1371-1707
It is most remarkable, however, that no extant portrait justifies the
praises so lavishly bestowed on Mary. As to this, the courtesy of the
late Mr. Wylie Guild, of Glasgow, afforded us an opportunity of forming
an opinion based on the evidence of his remarkable collection of
portraits of the Queen of Scots--a collection which comprised, besides
reproductions of most of the paintings claiming to be authentic, a
series of over four hundred engravings, many of them by Clouet, and
dating from the period of Mary's stay in France. We were compelled to
agree with the possessor of that unique iconography that none of them
showed the dazzling charms which poets and chroniclers have celebrated.
And the portraits which various exhibitions have since then enabled us
to examine, have only confirmed that earlier judgment. To reconcile this
very striking contradiction seems difficult. Possibly the truth may be
that the fascination of Mary's face consisted less in the regularity of
outline or the striking beauty of any one feature than in the expression
by which it was animated.[2] Her complexion, though likened by
Ronsard to alabaster and ivory,[3] does not seem to have possessed the
clearness and brilliancy which the comparison implies; for Sir James
Melville, though anxious to vindicate his Queen's claim to be considered
"very lovely" and "the fairest lady in her country", acknowledged that
she was less "white" than Elizabeth.[4] The brightness of her eyes,
which Ronsard likened to stars, and Chastelard to beacons,[5] has not
been questioned; but their colour is a point about which there is less
unanimity, opinions varying between hazel and dark grey. As regards her
hair the discrepancy of contemporary authorities is even greater.
Brantôme and Ronsard describe a wealth of golden hair, and this is to a
certain extent confirmed by Sir James Melville, who, when called upon by
Elizabeth to pronounce whether his Queen's hair was fairer than her own,
answered that "the fairnes of them baith was not their worst
faltes".[6] To this, however, must be opposed the testimony of Nicholas
White, who, writing to Cecil in 1563, described the Queen as
black-haired. The explanation of this may possibly lie in Mary's
compliance with the fashion, introduced about this time, of wearing
wigs. Indeed, Knollys informed White that she wore "hair of sundry
colours",[7] and, in a letter to Cecil, praised the skill with which
Mary Seton--"the finest busker of hair to be seen in any country"--"did
set such a curled hair upon the Queen, that was said to be a perewyke,
that showed very delicately".[8]
According to one account, the Queen of Scots wore black, according to
another, auburn ringlets on the morning of her execution. Both, however,
agree in this, that when the false covering fell she "appeared as grey
as if she had been sixty and ten years old".
Public-domain text, read in full here on John Shaqi.
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