In Convent Walls: The Story of the DespensersHolt, Emily Sarah
History
In Convent Walls: The Story of the Despensers
Holt, Emily Sarah
Great Britain -- History -- Edward II, 1307-1327 -- Fiction; Historical fiction
Jack is given to coming in quietly--I never knew him make a noise--and
peeping over my shoulder to see how my chronicle maketh progress: for he
can well read, though he write not.
"What so, Jack?" said I.
"I reckon we should be the younger by some centuries," quoth he, "and
perchance should not be at all. But allowing it, dost thou perceive
that such a difference should mean a change in all things?--that no fear
should in likelihood mean no reverence nor obedience, and might come to
mean more than that?"
"That were dread!" said I. "What manner of times should they be?"
"I think," saith he, "those very `_tempora periculosa_' whereof Saint
Paul speaketh, when men shall love their own selves, and be proud,
unthankful, without affection, peace, or benignity, loving their
pleasures rather than God. And if it serve thee, I would not like to
live in those times."
"Dear heart, nor would I!" quoth I. "Yet surely, Jack, that seemeth a
gainsaying. Were all men free to speak what they would, and not be
called to account therefor, it were soothly to love their neighbours and
show benignity."
"Ay, if it were done for that end," he made answer. "But the heart of
man is a cage of deceits. Much must befall the world, I take it, ere
that cometh to pass: and while they that bring it about may be good men
that mean well, they that come to use it may be evil, and mean ill. The
Devil is not come to an end of his shifts, be thou sure. Let man run as
fast and far as he will, Satan shall wit how to keep alongside."
I said nought. Jack is very wise, a deal more than I, yet I cannot
always see through his eye-glasses. Mayhap it is not always because I
am wiser of the twain.
"Freedom to do good and be good is a good thing," then saith he: "but
freedom to be ill, and do ill, must needs be an ill thing. And man
being what he is, how makest thou sure that he shall always use his
freedom for good, and not for ill?"
"Why, that must man chance," said I.
"A sorry chance," answereth he. "I were liever not to chance it. I
thought I heard thee deny Fina this last week to go to the dance at
Underby Fair?"
"So thou didst," said I. "She is too young, and too giddy belike, to
trust with a bevy of idle damosels as giddy as she."
"Well, we are none of us so far grown-up in all wisdom that it were safe
to trust us with our own reins in all things. Hast never heard the saw,
`He that ruleth his own way hath a fool to his governor'?"
"Well!" said I; "but then let the wise men be picked out to rule us, and
the fools to obey."
"Excellent doctrine, my Sissot!" quoth Jack, smiling in his eyes: "at
least, for the fools. I might somewhat pity the wise men. But how to
bring it about? Be the fools to pick out the wise men? and are they
wise enough to do it? I sorely fear we shall have a sorry lot of
governors when thy law comes to be tried. I think, Wife, thou and I had
better leave God to rule the world, for I suspect we should do it
something worser than He."
Public-domain text, read in full here on John Shaqi.
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