In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
I gave them a patient hearing. Only sixty seemed in any way likely to
survive the trials they had endured out of the 101 or 102 remaining.
They all appeared unutterably miserable, many seemed heart-broken, but
there were several whose looks suggested a fixed hate, malice, and
spite.
“Well, sit down, children,” said I, “and let us talk this matter
quietly,” and when they had seated themselves in a semi-circle before
me, and our own robust people from the Nyanza had crowded about behind,
I addressed them thus:--
“Ah, my poor men, the days of weeping and grieving are over. Dry your
tears and be glad. See those stout fellows behind you. They have seen
the white Pasha, they have shared his bounties of meat, and milk and
millet, and have heard him praise their manliness. They are the people
who should weep, but weep for gladness, for every step hence is one step
nearer to Zanzibar. We came back from the Nyanza to seek you who were so
long lost to us. We have found you, thanks be to God! Now, let bygones
be bygones. I cannot restore the dead, but I can rejoice the hearts of
the living. Think no more of your sufferings, but live in hope of a
brighter future. It was necessary for us to go before you, to clear the
road and assist the white man before he perished. We told you all this
before we departed from you. You should have remembered our promise that
as soon as we had found him whom we sought we should come back with the
good news to you. We have kept our word--have you kept yours?
“No, you lost your faith in us. When the runaways from our party
returned to you, and they, with gaping mouths, told you what was false
to hide their crime of desertion, you listened with wide-open ears, and
accepted their tales as truths. Did they bring a letter from any of us?
No! but you found silver watches, and Arab cloaks striped with gold in
their baggage. Do common carriers find such things in the forest? If
they do, then you should have said to them, ‘Come, turn back with us,
and show us the place where we may also find such wealth.’ Those
carriers had stolen those things from us, and had run away with their
booty. You saw these things, and yet you believed that we were all
destroyed, that I was shot in seventeen places, and all the white men
except one had been killed, and the one remaining had gone to Ujiji! Oh,
men of little wit!
“What, nearly 400 Zanzibaris, and six white men, all lost except a few,
and those few gone to Ujiji instead of coming to you, their brothers and
friends! That is too much for belief. I thought Zanzibaris were wiser
men, for truly I have seen wise ones in my time.
“And if I were not dead, how came you to believe that I would forget
you, and my white sons whom I left with you. Whither could I go, except
to my own children if I were distressed or unable to go on? Was not the
fact of our long absence a proof that we were still going on doing our
work, since even deserters and thieves had nowhere to flee except back
to you?
Public-domain text, read in full here on John Shaqi.
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