In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
Smiling, I said to Salim, “What you promised me just now is true; you
have seen me in less than forty days! But what is the meaning of this?
These are independent Manyuema chiefs, who were sent by Tippu-Tib to
follow us. They are obeying Tippu-Tib in doing so. Let them alone,
Salim, there will be less people for you to look after on the road, you
know, because you also will follow us. Don’t you see? There, that will
do. Come and get into your canoe, otherwise we shall make two marches
before you leave here--and you have promised to catch me, you know, in
forty days.”
Our move on the 5th was to the large settlement of the Batundu, who
owned a flourishing crop of Indian corn, and a splendid plantation of
bananas, as yet untouched by any caravan. The rear column men required
good feeding to restore them to health, and though meat was
unprocurable, bananas and corn were not amiss. Here we halted two days,
during which we became aware of certain serious disadvantages resulting
from contact with the Manyuema. For these people had contracted the
small-pox, and had communicated it to the Madi carriers. Our Zanzibaris
were proof against this frightful disease, for we had taken the
precautions to vaccinate every member of the expedition on board the
_Madura_, in March, 1887. But on the Madis it began to develop with
alarming rapidity. Among the Manyuema were two insane women, or rather,
to be quite correct, two women subject to spasms of hysterical
exaltation, possessed by “devils,” according to their chiefs, who
prevented sleep by their perpetual singing during the night. Probably
some such mania for singing at untimely hours was the cause of the
Major’s death. If the poor Major had any ear for harmony, their
inharmonious and excited madhouse uproar might well have exasperated
him.
The female sympathisers of these afflicted ones frequently broke out
into strange chorus with them, in the belief that this method had a
soothing effect, while any coercive measures for silencing them only
exaggerated their curious malady. Whatever influence the chorus may have
had on the nerves of the sufferers, on us, who were more tranquil, it
was most distressing.
[Sidenote: 1888. Sept. 5. Batundu.]
Public-domain text, read in full here on John Shaqi.
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