In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
All the tribes from the Atlantic Ocean to East Longitude 30° in the
Equatorial region have a distant resemblance of features and customs,
but I should place East Longitude 18° as the divisional line of
longitude between two families of one original parent race. Across
twelve degrees of longitude, we have hundreds of tribes bearing a most
close resemblance to one another. What Schweinfurth and Junker, Emin and
Casati, have said about the Monbuttu, Niam Niam, and Momvu, may with a
few fine shades of difference, be said about the Bangala, the Wyyanzi,
the Batomba, the Basoko, the Baburu, the Bakumu, and Balessé. One tribe
more compact in organisation may possess a few superior characteristics
to one which has suffered misfortunes, and been oppressed by more
powerful neighbours, but in the main I see no difference whatever. They
own no cattle, but possess sheep, goats, and domestic fowls. One tribe
may be more partial to manioc, but they all cultivate the plantain and
banana. Their dresses all alike are of bark cloth, their headdresses
are nearly similar, though one tribe may be more elaborate in the mode
of dressing theirs than another. Some of them practise circumcision, and
they are addicted to eating the flesh of their enemies. Their weapons
are nearly the same--the broad razor-sharp spear, the double-edged and
pointed knife, the curious two-or four-bladed knives, their curved
swords; their small bows and short arrows; their stools, benches, and
back-rests; their ear-rings, bracelets, armlets and leglets; their great
war-drums and little tom-toms, their war-horns; their blacksmiths’ and
carpenters’ tools.
In the architecture of their houses there is a great difference; in the
tattooing, facial marks, and their upper lip ornaments they also differ;
but these are often due to the desire to distinguish tribes, though they
do not show a difference of race. If one could travel in a steamer from
Equatorville on the Congo to Indesura on the Upper Ituri, and see the
various communities on the river banks from the deck, the passengers
would be struck, not only by the similarity of dress and equipments, but
also of complexion; whereas were a colony of Soudanese, Zanzibaris,
Wanyamwezi to be seen accidentally among those communities, the stranger
might easily distinguish them as being foreign to the soil.
Public-domain text, read in full here on John Shaqi.
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