In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
This region, which embraces twelve degrees of longitude, is mainly
forest, though to the west it has several reaches of grass-land, and
this fact modifies the complexion considerably. The inhabitants of the
true forest are much lighter in colour than those of the grass-land.
They are inclined normally to be coppery, while some are as light as
Arabs, and others are dark brown, but they are all purely negroid in
character. Probably this lightness of colour may be due to a long
residence through generations in the forest shades, though it is likely
to have been the result of an amalgamation of an originally black and
light coloured race. When we cross the limits of the forest and enter
the grass-land we at once remark, however, that the tribes are much
darker in colour.
[Illustration: SPEARS.]
[Illustration: POT.]
[Illustration: STOOL.]
[Illustration: PLAY-TABLE.]
[Illustration: STOOL.]
Among these forest tribes we have observed some singularly prepossessing
faces, and we have observed others uncommonly low and degraded. However
incorrigibly fierce in temper, detestable in their disposition, and
bestial in habits these wild tribes may be to-day, there is not one of
them which does not contain germs, and by whose means at some future
date civilisation may spread, and with it those manifold blessings
inseparable from it. I was much struck with the personal appearance and
replies of some captives of Engweddé, with whom, as they knew the
language of Momvu, I was able to converse. I asked them if they were in
the habit of fighting strangers always. Said they, “What do strangers
want from us? we have nothing. We have only plantains, palms, and fish.”
“But supposing strangers wished to buy plantains, palm oil, and fish
from you, would you sell them?” “We have never seen any strangers
before. Each tribe keeps to its own place until it comes to fight with
us for some reason.” “Do you always fight your neighbours?” “No; some of
our young men go into the woods to hunt game, and they are surprised by
our neighbours; then we go to them, and they come to fight us until one
party is tired, or one is beaten.” “Well, will you be friends with me if
I send you back to your village?” They looked incredulous, and when they
were actually escorted out of the camp with cowries in their hands, they
simply stood still and refused to go fearing some trap. It seemed
incredible to them that they should not be sacrificed. One returned to
my tent, and was greeted kindly as an old acquaintance, received a few
bananas, deliberately went to a fire and roasted them, weighing in his
mind, I suppose, meanwhile, what it all meant; after refreshing himself,
he lit his pipe, and walked away with an assumed composure. Three trips
past that settlement, and their confidence would have been gained for
ever.
Public-domain text, read in full here on John Shaqi.
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