How many are there who have made similar attempts and have failed, and we have heard of them no more! Yet none of them proposed to deal with more than the mere fringe of the evil which, God helping me, I will try to face in all its immensity. Most Schemes that are put forward for the Improvement of the Circumstances of the People are either avowedly or actually limited to those whose condition least needs amelioration. The Utopians, the economists, and most of the philanthropists propound remedies, which, if adopted to-morrow, would only affect the aristocracy of the miserable. It is the thrifty, the industrious, the sober, the thoughtful who can take advantage of these plans. But the thrifty, the industrious, the sober, and the thoughtful are already very well able for the most part to take care of themselves. No one will ever make even a visible dint on the Morass of Squalor who does not deal with the improvident, the lazy, the vicious, and the criminal. The Scheme of Social Salvation is not worth discussion which is not as wide as the Scheme of Eternal Salvation set forth in the Gospel. The Glad Tidings must be to every creature, not merely to an elect few who are to be saved while the mass of their fellow are predestined to a temporal damnation. We have had this doctrine of an inhuman cast-iron pseudo-political economy too long enthroned amongst us. It is now time to fling down the false idol and proclaim a Temporal Salvation as full, free, and universal, and with no other limitations than the "Whosoever will," of the Gospel. To attempt to save the Lost, we must accept no Limitations to human brotherhood. If the Scheme which I set forth in these and the following pages is not applicable to the Thief, the Harlot, the Drunkard, and the Sluggard, it may as well be dismissed without ceremony. As Christ came to call not the saints but sinners to repentance, so the New Message of Temporal Salvation, of salvation from pinching poverty, from rags and misery, must be offered to all. They may reject it, of course. But we who call ourselves by the name of Christ are not worthy to profess to be His disciples until we have set an open door before the least and worst of these who are now apparently imprisoned for life in a horrible dungeon of misery and despair. The responsibility for its rejection must be theirs, not ours. We all know the prayer, "Give me neither poverty nor riches, feed me with food convenient for me"--and for every child of man on this planet, thank God the prayer of Agur, the son of Jakeh, may be fulfilled. At present how far it is from being realised may be seen by anyone who will take the trouble to go down to the docks and see the struggle for work. Here is a sketch of what was found there this summer: --