The gradual emancipation of women that has been going on for the last century has still a long way to proceed before they are wholly delivered from their traditional burdens and so stand clear of the oppressions of men. But already, it must be plain, they have made enormous progress—perhaps more than they made in the ten thousand years preceding. The rise of the industrial system, which has borne so harshly upon the race in general, has brought them certain unmistakable benefits. Their economic dependence, though still sufficient to make marriage highly attractive to them, is nevertheless so far broken down that large classes of women are now almost free agents, and quite independent of the favour of men. Most of these women, responding to ideas that are still powerful, are yet intrigued, of course, by marriage, and prefer it to the autonomy that is coming in, but the fact remains that they now have a free choice in the matter, and that dire necessity no longer controls them. After all, they needn’t marry if they don’t want to; it is possible to get their bread by their own labour in the workshops of the world. Their grandmothers were in a far more difficult position. Failing marriage, they not only suffered a cruel ignominy, but in many cases faced the menace of actual starvation. There was simply no respectable place in the economy of those times for the free woman. She either had to enter a nunnery or accept a disdainful patronage that was as galling as charity. Nothing could be plainer than the effect that the increasing economic security of women is having upon their whole habit of life and mind. The diminishing marriage rate and the even more rapidly diminishing birth rates show which way the wind is blowing. It is common for male statisticians, with characteristic imbecility, to ascribe the fall in the marriage rate to a growing disinclination on the male side. This growing disinclination is actually on the female side. Even though no considerable body of women has yet reached the definite doctrine that marriage is less desirable than freedom, it must be plain that large numbers of them now approach the business with far greater fastidiousness than their grandmothers or even their mothers exhibited. They are harder to please, and hence pleased less often. The woman of a century ago could imagine nothing more favourable to her than marriage; even marriage with a fifth rate man was better than no marriage at all. This notion is gradually feeling the opposition of a contrary notion. Women in general may still prefer marriage to work, but there is an increasing minority which begins to realize that work may offer the greater contentment, particularly if it be mellowed by a certain amount of philandering.