In exitu Israel : $b an historical novel, volume 1 (of 2) — John Shaqi
In exitu Israel : $b an historical novel, volume 1 (of 2)Baring-Gould, S. (Sabine)
History
In exitu Israel : $b an historical novel, volume 1 (of 2)
Baring-Gould, S. (Sabine)
France -- History -- Revolution, 1789-1799 -- Fiction
‘See,’ said Lindet to his friend, as they parted at the door of
the presbytery of La Couture; ‘see how want and poverty dry up the
natural springs of love and virtue; and how the nobles, the Church,
and the king, by their oppression of the peasant, are demoralising
him. Believe me, if ever a day of reckoning should come, those
natural feelings, which oppression has turned into gall, will
overwhelm the oppressors. If once the people get the upper hand,
mercy must not be expected; wrong-doing has long ago destroyed all
the tenderer feelings of our poor.’
But he was wrong in thinking that they were destroyed. Frozen over
they were, but not dried up.
That night, after André had gone up his ladder to the bed of straw on
which he lay, and after several hours of darkness, Gabrielle woke up
at the sound of sobs, and creeping lightly from her attic chamber to
her father’s door, she saw him by the moonlight that flowed in at the
unglazed window, kneeling against his bed, with his head laid upon
his arm, and the moon illumining it, weeping convulsedly, and the
white light glittered in his tears.
CHAPTER III.
The west front of Évreux Cathedral occupies one side of a small
square, of which the south side is formed by a high wall pierced by
the arched gate that conducts into the courtyard of the bishop’s
palace.
Above this arch was wont to be erected the arms of the prelate
occupying the see, impaled with those of the diocese. The Bishop
of Évreux in 1788 was Monseigneur de Narbonne-Lara, and the arms
borne by him displayed a ramping and roaring lion. As those of the
bishopric were a S. Sebastian bound to a pillar, and transfixed with
arrows, the combination was peculiar, and was seized on by the wags
to point a moral. They observed that the saint typified Religion,
bound hand and foot by establishmentarian thongs, and pierced through
with many sorrows, whilst Monseigneur’s lion, which seemed bent
on devouring the martyr, symbolized the greed and ambition of the
episcopacy.
Monseigneur de Narbonne had scrambled from a counter to a throne.
He was one of those few prelates of the French Church who were not
members of great families. Tell it not in Gath! his father made and
sold goose-liver pasties at Strasbourg; but Strasbourg is a very long
way from Évreux.
Public-domain text, read in full here on John Shaqi.
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