In exitu Israel : $b an historical novel, volume 1 (of 2)Baring-Gould, S. (Sabine)
History
In exitu Israel : $b an historical novel, volume 1 (of 2)
Baring-Gould, S. (Sabine)
France -- History -- Revolution, 1789-1799 -- Fiction
‘Your lordship is theoretically right; but, unfortunately, the flock
will not submit to be milked with as great equanimity as heretofore.
Since the local parliaments, to the detriment of the liberties of
the Church, have assumed to receive appeals from our courts, we have
lost the hold upon the laity that we possessed formerly. I think--but
here I bow to your lordship’s superior judgment--that it would not be
advisable, just at present--I only urge at present, to draw off too
much milk from the laity. Now as for the _prêtrisse_, that is quite
another matter. The priests are at your disposal, your lordship can
do with them almost what your lordship likes. They are, in fact, mere
servants of the bishop.’
‘True, Ponce,’ said the prelate, blandly; ‘I say to this man go, and
he goeth; and to another do this, and he doeth it.’
‘And the most satisfactory point is this, they have no appeal against
their bishop. The law----’
‘I am the law,’ interrupted Monseigneur; ‘to the diocese in all
matters ecclesiastical, I repeat the expression, I am the law.’
‘Your lordship is right,’ continued the officer; ‘and therefore I
would urge that the most ready source of money is to be found in the
Church. You have but to fine a priest, and he cannot escape you. He
cannot evade your court, he cannot appeal to the crown, he dare not
throw himself on public opinion. He is completely at your mercy. He
is your slave. If he refuses to comply with your requirements, you
can inhibit him, or suspend him. Whilst suspended, the income of the
living goes to your lordship, and you have only to provide out of it
for the ministration of the sacraments; a small tax, for there are
always indigent or disreputable clergy glad enough to take temporary
duty for a trifling fee. But the curé knows better than to resist his
diocesan. He has been bred to consider it a matter of conscience
to yield to his ecclesiastical superior; and, even if conscience
does not influence him, common prudence will act upon him, when he
considers that every other profession is legally shut against him, so
that he must be his bishop’s slave, or starve.’
‘I have no wish for a moment to act with undue severity towards
my clergy,’ said Monseigneur de Narbonne; ‘indeed, I am incapable
of any such action; but discipline must be maintained, and when a
spirit of defiance manifests itself, even amongst the clergy, it is
high time that they should be made to recognise who is master in the
Church. The curés dare to call my episcopal acts in question, and to
oppose the execution of my projects. Is the Church a constitutional
government? Certainly not; it is a monarchy of which every prelate is
sovereign in his own see. The laity may have eluded his crook, but
with the spike he can transfix his recalcitrant clergy.’
‘I can give your lordship an instance of insubordination
corroborative of what you have just stated. I have just returned from
Bernay----’
Public-domain text, read in full here on John Shaqi.
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